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<h1 class="article-header__title js-article-title js-page-title">Ki Tavo in a Nutshell</h1>
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<h2 class="article-header__subtitle">Deuteronomy 26:1–29:8</h2>
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<p><b>The name of the Parshah, "Ki Tavo," means "when you come," and it is found in Deuteronomy 26:1.</b></p>
<p><a href="/library/article_cdo/aid/73398/jewish/The-Story-of-Moses-in-the-Bible.htm" title="The Story of Moses in the Bible"><b>Moses</b></a> instructs <a href="/library/article_cdo/aid/4300915/jewish/Who-Are-the-Israelites.htm" title="Who Are the Israelites?"><b>the people of Israel</b></a>: When you enter the <a href="/library/article_cdo/aid/588018/jewish/Israel.htm" title="Israel"><b>land</b></a> that <a href="/library/article_cdo/aid/433240/jewish/God.htm" title="God"><b>G‑d</b></a> is giving to you as your <a href="/therebbe/article_cdo/aid/148177/jewish/Eretz-Yisroel-Our-Peoples-Eternal-Heritage.htm" title="Eretz Yisroel, Our People's Eternal Heritage"><b>eternal heritage</b></a>, and you settle it and cultivate it, bring the first-ripened fruits <a href="/parshah/article_cdo/aid/3434818/jewish/Bikkurim-First-Fruits.htm" title="Bikkurim: First Fruits"><b><i>(bikkurim)</i></b></a> of your orchard to the <a href="/library/article_cdo/aid/144586/jewish/The-Holy-Temple.htm" title="The Holy Temple"><b>Holy Temple</b></a>, and declare your <a href="/library/article_cdo/aid/4200327/jewish/7-Jewish-Ways-to-Give-Thanks.htm" title="7 Jewish Ways to Give Thanks"><b>gratitude</b></a> for all that G‑d has done for you.</p>
<p>Our <a href="/parshah/default_cdo/aid/36238/jewish/Ki-Tavo.htm" title="Ki Tavo"><b>Parshah</b></a> also includes the laws of the <a href="/library/article_cdo/aid/4266406/jewish/Maaser-Tithing-in-Torah-and-Jewish-Law.htm" title="Maaser - Tithing in Torah and Jewish Law"><b>tithes</b></a> given to the <a href="/library/article_cdo/aid/4254752/jewish/Who-Were-the-Levites.htm" title="Who Were the Levites?"><b>Levites</b></a> and to the <a href="/library/article_cdo/aid/3407931/jewish/Why-Does-G-d-Not-Feed-the-Poor.htm" title="Why Does G-d Not Feed the Poor?"><b>poor</b></a>, and detailed instructions on how to proclaim the <a href="/parshah/article_cdo/aid/4942521/jewish/Blessings-and-Curses.htm"><b>blessings and the curses</b></a> on <a href="/parshah/article_cdo/aid/4101198/jewish/7-Facts-Everyone-Should-Know-About-Mount-Gerizim-and-Mount-Ebal.htm" title="7 Facts Everyone Should Know About Mount Gerizim and Mount Ebal"><b>Mount Gerizim and Mount Eival</b></a>—as discussed in the beginning of the Parshah of <a href="/parshah/default_cdo/aid/36235/jewish/Reeh.htm" title="Re'eh"><b>Re’eh</b></a>. Moses reminds the people that they are G‑d’s <a href="/library/article_cdo/aid/108391/jewish/The-Chosen-People.htm" title="The Chosen People"><b>chosen people</b></a>, and that they, in turn, have chosen G‑d.</p>
<p>The latter part of <a href="/parshah/default_cdo/aid/36238/jewish/Ki-Tavo.htm" title="Ki Tavo"><b>Ki Tavo</b></a> consists of the <a href="/therebbe/livingtorah/player_cdo/aid/1940874/jewish/The-Blessing-within-the-Curse.htm" title="The Blessing within the Curse"><b>Tochachah</b></a> (“Rebuke”). After listing the blessings with which G‑d will reward the people when they follow the laws of the <a href="/library/article_cdo/aid/1426382/jewish/Torah.htm" title="Torah"><b>Torah</b></a>, Moses gives a long, harsh account of the bad things—illness, famine, poverty and <a href="/library/article_cdo/aid/3671017/jewish/Discover-the-Four-Exiles-of-the-Jewish-People.htm" title="Discover the Four Exiles of the Jewish People"><b>exile</b></a>—that shall befall them if they abandon G‑d’s <a href="/library/article_cdo/aid/756399/jewish/The-613-Commandments-Mitzvot.htm" title="The 613 Commandments (Mitzvot)"><b>commandments</b></a>.</p>
<p>Moses concludes by telling the people that only today, forty years after their birth as a people, have they attained “a heart to know, eyes to see and ears to hear.”</p>
<p><b>Learn: <a href="/parshah/in-depth/default_cdo/aid/57789/jewish/Ki-Tavo-In-Depth.htm" title="Ki Tavo In Depth"><b>Ki Tavo in Depth</b></a></b><br>
<b>Browse: <a href="/parshah/article_cdo/aid/88491/jewish/Parshah-Columnists.htm" title="Parshah Columnists"><b>Ki Tavo Parshah Columnists</b></a></b><br>
<b>Prep: <a href="/library/article_cdo/aid/2827086/jewish/Dvar-Torah-Questions-and-Answers-on-Ki-Tavo.htm" title="Dvar Torah Questions and Answers on Ki Tavo"><b>Devar Torah Q&amp;A for Ki Tavo</b></a></b><br>
<b>Read: <a href="/parshah/article_cdo/aid/555430/jewish/Haftorah-in-a-Nutshell.htm" title="Haftorah in a Nutshell"><b>Haftarah in a Nutshell</b></a></b><br>
<b>Play: <a href="/parshah/article_cdo/aid/4488427/jewish/Ki-Tavo-Parshah-Quiz.htm" title="Ki Tavo Parshah Quiz"><b>Ki Tavo Parshah Quiz</b></a></b></p>
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<span class="reader-name small_right_padding">DA</span>
<span class="reader-location small_right_padding">Jerusalem </span>
<span class="comment-date" title="Saturday, September 21, 2024 5:22:00 AM">21. Syyskuu, 2024</span>
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<p class="comment-body">
Deuteronomy 26:5 has been translated by many as “My father was a wandering Aramean and he went down to Egypt and sojourned there few in number and became a great nation “ Rabbi Joseph Herrz Chief Rabbi of Great Britain but the translation here says “ he was” injured “by an Aramean “ are you not denying that Abraham was originally an “ Aramean “ to whom HaShem was revealed ? Why this translation ? Was not Abraham originally an “ Aramean “ Does Chabad translate differently than other Orthodox Rabbinical translators?
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<span class="reader-name small_right_padding">Eliezer Zalmanov</span>
<span class="reader-location small_right_padding">for Chabad.org</span>
<span class="comment-date" title="Tuesday, October 1, 2024 8:23:00 PM">1. Lokakuu, 2024</span>
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<div class="in-reply-to">in response to DA:</div>
<p class="comment-body">
The Torah can be interpreted in many different ways, based on various levels of understanding and how deep into the meaning one wants to go. 
<a href="#" class="comment-reply-link" data-id ="6613908" data-author="Eliezer Zalmanov">Reply</a>
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<span class="reader-name small_right_padding">Cynthia Voormeij</span>
<span class="reader-location small_right_padding">The Netherlands</span>
<span class="comment-date" title="Tuesday, October 8, 2024 2:23:00 AM">8. Lokakuu, 2024</span>
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<div class="in-reply-to">in response to Eliezer Zalmanov:</div>
<p class="comment-body">
Sorry, but your reply has nothing to do with the tekst and question. 
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<span class="reader-name small_right_padding">A. K.</span>
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<span class="comment-date" title="Sunday, August 27, 2023 9:24:00 AM">27. Elokuu, 2023</span>
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&quot;Moses gives a long, harsh account of the bad things—illness, famine, poverty and exile—that shall befall them if they abandon G‑d&#39;s commandments.&quot;<br /><br />Do these punitive measures apply to all Jews at the same time? Or does G-d only punish on an individual level?<br /><br />And how should I interpret the sentence of exile in the present day? Jews can now decide for themselves whether they want to live in Israel or not?
<a href="#" class="comment-reply-link" data-id ="6063357" data-author="A. K.">Reply</a>
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<span class="reader-name small_right_padding">Simcha Bart</span>
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<span class="comment-date" title="Wednesday, September 13, 2023 8:49:00 PM">13. Syyskuu, 2023</span>
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<div class="in-reply-to">in response to A. K.:</div>
<p class="comment-body">
These are speaking to the community as a whole, though it may also apply on an individual basis. Living in Israel doesn&#39;t mean that we are free of exile. Exile is not just a physical location. As long as others can control us or hurt us, even while living in Israel, we have not really left exile. 
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<span class="reader-name small_right_padding">Anonymous </span>
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<span class="comment-date" title="Thursday, August 12, 2021 9:09:00 AM">12. Elokuu, 2021</span>
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Why the first fruits? Why not the last?
<a href="#" class="comment-reply-link" data-id ="5215733" data-author="Anonymous ">Reply</a>
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<span class="reader-name small_right_padding">Rabbi Mendel Adelman for Chabad.org </span>
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<span class="comment-date" title="Friday, August 13, 2021 8:33:00 AM">13. Elokuu, 2021</span>
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<div class="in-reply-to">in response to Anonymous :</div>
<p class="comment-body">
The first fruit signifies putting G-d above ourselves. It is an awareness that what we have is from G-d and is a gift to us. If we were to delay until the last fruits, it would imply that what we have is truly ours, and we gift it to G-d, rather than the other way around. Also, on a simpler note, it is hard to know which will be the last fruit, and if you delay, you might just forget entirely. 
<a href="#" class="comment-reply-link" data-id ="5216944" data-author="Rabbi Mendel Adelman for Chabad.org ">Reply</a>
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<span class="reader-name small_right_padding">Cynthia Voormeij</span>
<span class="reader-location small_right_padding">Hoorn, the Netherlands </span>
<span class="comment-date" title="Thursday, September 15, 2022 10:41:00 AM">15. Syyskuu, 2022</span>
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<div class="in-reply-to">in response to Rabbi Mendel Adelman for Chabad.org :</div>
<p class="comment-body">
Also ( even more important/ a prophecy/ vision of) : it refers to the Messiah!! 
<a href="#" class="comment-reply-link" data-id ="5637861" data-author="Cynthia Voormeij">Reply</a>
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<span class="reader-name small_right_padding">Kaiya Valles</span>
<span class="reader-location small_right_padding">texas</span>
<span class="comment-date" title="Monday, August 31, 2020 10:27:00 AM">31. Elokuu, 2020</span>
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<p class="comment-body">
these, in a nutshell, are great for teaching thank you
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<span class="reader-name small_right_padding">Giddy</span>
<span class="reader-location small_right_padding">melbourne</span>
<span class="comment-date" title="Wednesday, September 18, 2019 12:15:00 AM">18. Syyskuu, 2019</span>
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amazing
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<span class="reader-name small_right_padding">Slj</span>
<span class="reader-location small_right_padding">OK</span>
<span class="comment-date" title="Sunday, September 15, 2019 8:32:00 AM">15. Syyskuu, 2019</span>
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<span class="subject block">
Tithing 
</span>
Please clarify scripture concerning tithes. I’ve heard people say that according to scripture widows may bring gifts, but are not required to tithe. Is this true? I cannot find scripture to either support or disprove this... 
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<span class="reader-name small_right_padding">Rachel L</span>
<span class="reader-location small_right_padding">London</span>
<span class="comment-date" title="Wednesday, August 22, 2018 7:52:00 AM">22. Elokuu, 2018</span>
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<p class="comment-body">
what is tithes?
<a href="#" class="comment-reply-link" data-id ="4113327" data-author="Rachel L">Reply</a>
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">Worcester</span>
<span class="comment-date" title="Monday, August 27, 2018 8:50:00 PM">27. Elokuu, 2018</span>
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<div class="in-reply-to">in response to Rachel L:</div>
<p class="comment-body">
It&#39;s when you donate 10% of your earnings, either to the poor or to the tribe of levi, who worked in the temple
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<span class="reader-name small_right_padding">Edward</span>
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<span class="comment-date" title="Thursday, August 26, 2021 10:34:00 PM">26. Elokuu, 2021</span>
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<div class="in-reply-to">in response to Rachel L:</div>
<p class="comment-body">
the 10%
<a href="#" class="comment-reply-link" data-id ="5230221" data-author="Edward">Reply</a>
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<span class="reader-name small_right_padding">jaden </span>
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<span class="comment-date" title="Saturday, September 5, 2020 11:08:00 AM">5. Syyskuu, 2020</span>
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<div class="in-reply-to">in response to Anonymous:</div>
<p class="comment-body">
Thanks 
<a href="#" class="comment-reply-link" data-id ="4867145" data-author="jaden ">Reply</a>
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<span class="comment-date" title="Tuesday, September 12, 2017 12:36:00 PM">12. Syyskuu, 2017</span>
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Amen! Thank you!
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<span class="reader-name small_right_padding">Giddy</span>
<span class="reader-location small_right_padding">melbourne</span>
<span class="comment-date" title="Wednesday, September 18, 2019 12:17:00 AM">18. Syyskuu, 2019</span>
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<div class="in-reply-to">in response to Anonymous:</div>
<p class="comment-body">
yes amen!!!
<a href="#" class="comment-reply-link" data-id ="4495785" data-author="Giddy">Reply</a>
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<span class="reader-name small_right_padding">Miguel </span>
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<span class="comment-date" title="Saturday, September 9, 2017 10:35:00 AM">9. Syyskuu, 2017</span>
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<p class="comment-body">
In reading this portion, I always wonder why the cursings seem disproportionate to the blessings. And not only here, but in other parts of Torah too. What&#39;s the mindset here? Why over-emphasize the cursing? 
<a href="#" class="comment-reply-link" data-id ="3781540" data-author="Miguel ">Reply</a>
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<span class="reader-name small_right_padding">Anonymous</span>
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<span class="comment-date" title="Tuesday, July 24, 2018 11:31:00 PM">24. Heinäkuu, 2018</span>
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<div class="in-reply-to">in response to Miguel :</div>
<p class="comment-body">
Moshe knew that B&#39;nei Yisrael would abandon the Torah, so he was doing all he could to try to stop them. It&#39;s like if you think your kid is about to touch the stove: you don&#39;t tell them how great of a time they&#39;ll have if they play in another room, you tell them not to touch it and if they do their hand will hurt for days, etc. It&#39;s like how electrical boxes have signs with electricity-monster pictures showing you&#39;ll get killed if you touch them; we have to warn people, not just encourage them toward healthier choices. Considering the outcome, one might think he should have said more about the curses, not less.
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">Upland</span>
<span class="comment-date" title="Saturday, September 1, 2018 4:53:00 PM">1. Syyskuu, 2018</span>
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<div class="in-reply-to">in response to Miguel :</div>
<p class="comment-body">
When dealing with children the fear of what will happen when they dont follow the rules is done so they will want to do what is right and true and just. As adults the same is true.. There is always a consequence for wrong doing. We hope in justness of God.
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<span class="reader-name small_right_padding">Jesse</span>
<span class="reader-location small_right_padding">Yafo</span>
<span class="comment-date" title="Tuesday, September 17, 2024 3:33:00 PM">17. Syyskuu, 2024</span>
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<div class="in-reply-to">in response to Miguel :</div>
<p class="comment-body">
Unfortunately negative reinforcement has a stronger influence on human behavior than positive. I remember the first time fire burned me and that was 40 years ago. I don’t remember my first ice cream. 
<a href="#" class="comment-reply-link" data-id ="6591562" data-author="Jesse">Reply</a>
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<span class="reader-name small_right_padding">Anonymous</span>
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<span class="comment-date" title="Tuesday, September 17, 2019 3:08:00 PM">17. Syyskuu, 2019</span>
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<div class="in-reply-to">in response to Anonymous:</div>
<p class="comment-body">
It is not wisdom to reveal all of the Glories to those whose hearts and minds have not been prepared to receive them.
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">Westport</span>
<span class="comment-date" title="Saturday, September 5, 2015 3:34:00 PM">5. Syyskuu, 2015</span>
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Free will requires knowledge and power.
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<span class="reader-name small_right_padding">Anonymous</span>
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<span class="comment-date" title="Tuesday, September 2, 2014 1:48:00 PM">2. Syyskuu, 2014</span>
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These summaries are great! Thank you so much for posting them!
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<span class="reader-name small_right_padding">Scott Cunningham</span>
<span class="reader-location small_right_padding">Boca Raton, FL</span>
<span class="comment-date" title="Saturday, August 24, 2013 12:28:00 AM">24. Elokuu, 2013</span>
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<span class="subject block">
Ki Tavo like no other
</span>
No where else in the Bible is there a study like Ki Tavo and if you study Kabbalah you know that we told G-d, &quot;We want free will&quot; and G-d is the manufacturer of this movie and we are the actors and directors. The Holy Zohar tell us that we all have the ability to change the unchangeable if it is ensconced within our consciousness to do so. This Torah reading of Ki Tavo instructs us to change the pronunciation of certain words thereby, by extension, change our destiny. The 98 curses are about cleansing as 98 has the numerical value of the Hebrew word tzach, which means &quot;clean&quot;. In truth all curses are blessings in disguise. In Deuteronomy 27:9 in the Hebrew is a code, a sequence of the Holiest Name of G-d: Yud Hei Vav Hei connecting us to the month of Av and the 9th of Av a day that is a paradox, it&#39;s the most negative day of the year, yet it too is the most positive day of the year being that it will give birth to the Messiah. How cool is this this?
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<span class="reader-name small_right_padding">Shlomi </span>
<span class="reader-location small_right_padding">Australia </span>
<span class="comment-date" title="Wednesday, September 2, 2020 12:10:00 AM">2. Syyskuu, 2020</span>
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<div class="in-reply-to">in response to Scott Cunningham:</div>
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Very good post, thank you.
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<span class="reader-name small_right_padding">Shirley Anne Lindberg</span>
<span class="reader-location small_right_padding">Toronto</span>
<span class="comment-date" title="Tuesday, September 5, 2023 11:34:00 AM">5. Syyskuu, 2023</span>
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<div class="in-reply-to">in response to Scott Cunningham:</div>
<p class="comment-body">
Scott, that is so well explained, Thank you so much &#128079;&#127995;<br />I love Gematria, and the depth that is ‘hidden’ within, and in the right minds, can be explained.<br />&#128079;&#127995;✡️&#128159;
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<span class="reader-name small_right_padding">Lester Rosenberg</span>
<span class="reader-location small_right_padding">Cliffside Park, NJ</span>
<span class="reader-source small_right_padding">via chabadfortlee.com</span>
<span class="comment-date" title="Friday, August 23, 2013 1:52:00 PM">23. Elokuu, 2013</span>
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<span class="subject block">
40 Years after birth as People
</span>
The Birth of the Jewish People didn't occur until they left Egypt & roamed 40 Years in the dessert. What were they before? When did they become the chosen people? 
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<span class="reader-name small_right_padding">sidney</span>
<span class="reader-location small_right_padding">rancho cucamonga, ca</span>
<span class="comment-date" title="Saturday, September 9, 2017 10:28:00 AM">9. Syyskuu, 2017</span>
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<div class="in-reply-to">in response to Lester Rosenberg:</div>
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40 Years after birth as People
</span>
The Jewish people were chosen before the foundation of the world. So he chose Abraham, and the blessing was to him and to his seed. (Bereshit chaps 12 and 15). Abraham was from Ur of Chaldea, of modern day Iraq. So HaShem took our father Abraham was of the &#39;common stock&#39; of the populace, and separated him from all peoples. This was before the Torah was given and yet, HaShem says that Abraham obeyed him &#39;in all my commandments, statutes, and laws&#39;...HaShem had to have orally transmitted certain commandments, statutes, and laws for Abraham to have obeyed them. 
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