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<h1 class="article-header__title js-article-title js-page-title">Behar-Bechukotai in a Nutshell</h1>
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<h2 class="article-header__subtitle">Leviticus 25:1–27:34</h2>
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<p><b>The name of the Parshah, “Behar,” means “on Mount [Sinai]” and it is found in Leviticus 25:1. The name of the Parshah, “Bechukotai,” means “in My statutes” and it is found in Leviticus 26:3.</b></p>
<p>On the <a href="/library/article_cdo/aid/4021233/jewish/Where-Is-Mount-Sinai.htm" title="Where Is Mount Sinai?"><b>mountain of Sinai</b></a>, <a href="/library/article_cdo/aid/433240/jewish/God.htm" title="God"><b>G‑d</b></a> communicates to <a href="/library/article_cdo/aid/73398/jewish/The-Story-of-Moses-in-the-Bible.htm" title="The Story of Moses in the Bible"><b>Moses</b></a> the laws of the <a href="/library/article_cdo/aid/562016/jewish/Shemitah.htm" title="Shemitah"><b>Sabbatical</b></a> year: every <a href="/library/article_cdo/aid/2746/jewish/The-Seventh-Year.htm" title="The Seventh Year"><b>seventh</b></a> year, all work on the land should cease, and its produce becomes free for the taking for all, man and beast.</p>
<p>Seven Sabbatical cycles are followed by a fiftieth year—the <a href="/parshah/article_cdo/aid/4386805/jewish/The-Jubilee-Year.htm" title="The Jubilee Year"><b>Jubilee</b></a> year, on which work on the land ceases, all indentured <a href="/multimedia/video_cdo/aid/1856012/jewish/The-Servant-in-Jewish-Law.htm" title="The Servant in Jewish Law"><b>servants</b></a> are set free, and all ancestral estates in <a href="/library/article_cdo/aid/588018/jewish/Israel.htm" title="Israel"><b>the Holy Land</b></a> that have been sold revert to their original owners. Additional laws governing the sale of lands, and the prohibitions against <a href="/library/article_cdo/aid/803455/jewish/Are-Jews-Allowed-to-Steal.htm" title="Are Jews Allowed to Steal?"><b>fraud</b></a> and <a href="/library/article_cdo/aid/4108763/jewish/Moneylending-and-Jewish-Law.htm" title="Moneylending and Jewish Law"><b>usury</b></a>, are also given.</p>
<p><a href="/library/article_cdo/aid/433240/jewish/God.htm" title="God"><b>G‑d</b></a> promises that if the <a href="/library/article_cdo/aid/4300915/jewish/Who-Are-the-Israelites.htm" title="Who Are the Israelites?"><b>people of Israel</b></a> will keep His <a href="/library/article_cdo/aid/756399/jewish/The-613-Commandments-Mitzvot.htm" title="The 613 Commandments (Mitzvot)"><b>commandments</b></a>, they will enjoy material prosperity and dwell securely in their <a href="/library/article_cdo/aid/588018/jewish/Israel.htm" title="Israel"><b>homeland</b></a>. But He also delivers a harsh “rebuke,” warning of the <a href="/library/article_cdo/aid/3671017/jewish/Discover-the-Four-Exiles-of-the-Jewish-People.htm" title="Discover the Four Exiles of the Jewish People"><b>exile</b></a>, persecution and other evils that will befall them if they abandon their covenant with Him. Nevertheless, “Even when they are in the land of their enemies, I will not cast them away; nor will I ever abhor them, to destroy them and to break My covenant with them; for I am the L‑rd their G‑d.”</p>
<p>The Parshah concludes with the rules on how to calculate the values of different types of pledges made to G‑d, and the <a href="/library/article_cdo/aid/1438516/jewish/Mitzvah.htm" title="Mitzvah"><b>mitzvah</b></a> of <a href="/library/article_cdo/aid/4266406/jewish/Maaser-Tithing-in-Torah-and-Jewish-Law.htm" title="Maaser - Tithing in Torah and Jewish Law"><b>tithing</b></a> produce and livestock.</p>
<p><b>Learn: <a href="/parshah/in-depth/default_cdo/aid/42958/jewish/Behar-Bechukotai-In-Depth.htm" title="Behar-Bechukotai In Depth"><b>Behar-Bechukotai in Depth</b></a></b><br>
<b>Browse: <a href="/parshah/article_cdo/aid/133015/jewish/Parshah-Columnists.htm" title="Parshah Columnists"><b>Behar-Bechukotai Parshah Columnists</b></a></b><br>
<b>Prep: <a href="/parshah/article_cdo/aid/383261/jewish/Behar-Bechukotai-Q-A.htm" title="Behar-Bechukotai Q &amp; A"><b>Devar Torah Q&amp;A for Behar-Bechukotai</b></a></b><br>
<b>Read: <a href="/parshah/article_cdo/aid/877065/jewish/Haftorah-in-a-Nutshell.htm"><b>Haftarah in a Nutshell</b></a></b><br>
<b>Play: <a href="/parshah/article_cdo/aid/4734679/jewish/Behar-Bechukotai-Parshah-Quiz.htm" title="Behar-Bechukotai Parshah Quiz"><b>Behar-Bechukotai Parshah Quiz</b></a></b></p>
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<span class="reader-name small_right_padding">Bill</span>
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<span class="comment-date" title="Wednesday, May 6, 2026 4:22:00 PM">6. Toukokuu, 2026</span>
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I believe that the numbers cited bare a relationship to the Torah&#39;s measures for impurity and purity, Chazal note that in Mitzraim, the people reached the 49th level of impurity,. Chazal note that had the people reached the 50th level they would have been unredeemable. Notably, at Mount Sinai, the people reached the 50th level of purity making them immortal and absent an internal yetza hara, like Adam/Chava. Though mankind was made in G-d&#39;s image, we must humbly use G-d&#39;s gift of free will to back G-d through life before facing Him after it. After life, we will likely face a realization about the grand scope of G-d&#39;s lifetime pedagogical and loving benevolence. It was arguably done via His omnipotent tolerance and faith often via suspension of disbelief regarding His beloved image. It backed us before facing us while welcoming us home, hopefully after faithfully backing G-d in life, B&quot;H! P.S, Hi Rav Shem Tov! Hope to learn with you soon!
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<span class="reader-name small_right_padding">Lillian Lerman</span>
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<span class="comment-date" title="Wednesday, February 25, 2026 5:12:00 PM">25. Helmikuu, 2026</span>
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what does it mean on mount sinai in My laws
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<span class="reader-name small_right_padding">Simcha Bart</span>
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<span class="comment-date" title="Thursday, February 26, 2026 8:56:00 PM">26. Helmikuu, 2026</span>
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At Mount Sinai is the name of one Torah portion in chapter 25 of Leviticus and In My Statutes is the name the following Torah portion chapter 26. These are from 2 different verses. For a powerful insight into the joining of these two please see chabad.org/2529731
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<span class="reader-name small_right_padding">Faberm</span>
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<span class="comment-date" title="Monday, May 15, 2017 7:54:00 AM">15. Toukokuu, 2017</span>
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Why are there two Parashah on this week? I notice that this week there is Behar (No.31) and Bechukotai (No.32).
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<span class="comment-date" title="Friday, May 19, 2017 8:37:00 PM">19. Toukokuu, 2017</span>
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<div class="in-reply-to">in response to Faberm:</div>
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Since there are more Parshas than there are Sabbaths in which they can be read over the Jewish calendar cycle, certain Torah portions are sometimes doubled up. How many will be doubled, if at all, will depend on the particular year. For example, when a Jewish Holiday coincides with Shabbat, then the Torah reading is specific to the Holiday, and not the regular weekly Torah portion. On the other hand, during a Jewish leap year - where an entire month is added to the calendar, there may not be the need to double them. <br /><br /> 
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<span class="comment-date" title="Friday, May 8, 2026 10:25:00 AM">8. Toukokuu, 2026</span>
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<div class="in-reply-to">in response to Faberm:</div>
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because we have to finish in time for simchat torah
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<span class="comment-date" title="Friday, September 14, 2012 7:38:00 AM">14. Syyskuu, 2012</span>
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<span class="subject block">
Year of Jubilee
</span>
By my reading, the full Jubilee year celebration requires a Temple ceremony and other festivities which will not be able to be practiced until the coming of the Messiah. However the timing of the Jubilee year is still recorded. When is the next Jubilee year expected?
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<span class="comment-date" title="Tuesday, May 16, 2017 10:37:00 PM">16. Toukokuu, 2017</span>
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<div class="in-reply-to">in response to David Rankin:</div>
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It won&#39;t be until all the tribes are back in Israel. 
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<span class="reader-name small_right_padding">zak</span>
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<span class="comment-date" title="Thursday, May 30, 2024 7:51:00 PM">30. Toukokuu, 2024</span>
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<div class="in-reply-to">in response to Jonathan Rausch:</div>
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When the whole world, Israel/Shekinah, is filled with His Glory. When peace is obtained as in the beginning. Surely. When the Lands and the Peoples are redeemed as so mentioned In the beginning as hosts to the most Eternal. There is no end to the beginning, Nothing is wasted only transformed.
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<span class="reader-name small_right_padding">annonymous</span>
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<span class="comment-date" title="Tuesday, May 15, 2012 4:39:00 PM">15. Toukokuu, 2012</span>
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Thanks!
</span>
I finally know the difference between the Jubilee and Sabbitical year. 
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