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Shofar Over the Internet During Elul? - Chabad Lubavitch of Finland
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<h1 class="article-header__title js-article-title js-page-title">Shofar Over the Internet During Elul?</h1>
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<span class="article-header__byline" data-kid="15169" data-author-bio="Shurpin, Yehuda">Yehuda Shurpin</span>
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<div class="co_body article-body cf"><section><p>One of the customs
during the<a href="/holidays/JewishNewYear/template_cdo/aid/4685/jewish/Month-of-Elul.htm" title="Month of Elul">
month of Elul</a> is to blow the <a href="/library/article_cdo/aid/4837/jewish/Shofar.htm" title="Shofar">shofar</a> every day. Due to the pandemic, I’m
currently unable to attend service. Can I fulfill this custom by listening to
the shofar over Zoom?</p>
</section><section><h2>Reply </h2>
<p>To help put things
into perspective, we need to discuss briefly why we blow the shofar during the
month of Elul to begin with. While there is a biblical mitzvah to blow the
shofar on Rosh Hashanah, there is no such commandment regarding the month of
Elul. </p>
<p>There are two<a class="footnote_ref" href="javascript:doFootnote('1a4859743');" name="footnoteRef1a4859743">1</a> main reasons
for the custom of blowing the shofar during Elul: </p>
<blockquote>
<p>a) 
The Midrash
tells us that at the beginning of the Month of Elul, exactly forty days before
Yom Kippur, Moses went back up onto Mount Sinai to receive the second set of
Tablets (the first having been broken after the people sinned with the <a href="/library/article_cdo/aid/3613047/jewish/What-Was-the-Golden-Calf.htm" title="What Was the Golden Calf?">Golden Calf</a>).
When he went up, a shofar was blown
throughout the camp to let the people know that Moses was going up the mountain
and that they should not make the same mistake that led to the sin of the
Golden Calf.</p> <p>To commemorate this, we blow the shofar throughout the month of Elul,
which serves as a reminder to stay away from sin.<a class="footnote_ref" href="javascript:doFootnote('2a4859743');" name="footnoteRef2a4859743">2</a></p> <p>b) 
Elul is a
month dedicated to soul-searching and getting ready for the High Holidays. The
prophet Amos tells us, “Will a shofar be sounded
in the city and the people not tremble . . . ?”<a class="footnote_ref" href="javascript:doFootnote('3a4859743');" name="footnoteRef3a4859743">3</a> Thus, the soul-stirring sounds of the shofar arouse and inspire us to do <i>teshuvah
</i>and come closer to G‑d.<a class="footnote_ref" href="javascript:doFootnote('4a4859743');" name="footnoteRef4a4859743">4</a></p>
</blockquote>
<p>Now, according to
some opinions, while the custom was instituted to blow the shofar in the
synagogue, there was never a mandate for people to hear it (in contrast to Rosh
Hashanah, when there is a mitzvah to hear the shofar).<a class="footnote_ref" href="javascript:doFootnote('5a4859743');" name="footnoteRef5a4859743">5</a>
Accordingly, the question of blowing over the phone or the Internet is a moot
point.</p>
<p>However, due to the
association of the shofar blast with arousing one to do <i>teshuvah</i>, many make a point to hear the shofar blast during the
month of Elul, even if they couldn’t make it to the synagogue.<a class="footnote_ref" href="javascript:doFootnote('6a4859743');" name="footnoteRef6a4859743">6</a> This brings
us back to the question of hearing the shofar over the phone, Internet, Zoom,
etc.</p>
</section><section><h2>The
Halachic Nature of Livestreaming</h2>
<p>As we have discussed
elsewhere, with the advent of microphones and
telephones, there was initially considerable debate whether mitzvahs that
require listening could be fulfilled through such devices. Nowadays, with the
benefit of a better understanding of how these technologies work, the consensus
is that one cannot fulfill one’s halachic obligations through a telephone or
microphone.<a class="footnote_ref" href="javascript:doFootnote('7a4859743');" name="footnoteRef7a4859743">7</a></p>
<p>(For more on
this, see our article <a href="/holidays/purim/article_cdo/aid/4672359/jewish/Megillah-Over-the-Phone-or-Livestream.htm" title="Megillah Over the Phone or Livestream?">Megillah Over the Phone or Livestream?</a>)</p>
<p>Hearing the
shofar during Elul isn’t a halachic obligation, but rather a custom.
Nevertheless, the Lubavitcher Rebbe (who, among other things, trained as an
electrical engineer and worked for the U.S. Navy during World War II) wrote a
number of strong letters addressing the issue of fulfilling obligations over
various devices. In one talk he specifically addressed the question of hearing
the shofar during the month of Elul through an electronic device:</p>
<blockquote>
<p>Regarding
hearing the Torah or the Megillah et al., one does not fulfill their obligation
by hearing it through a tape or other device . . . even
with respect to the custom of hearing the shofar during the month of Elul,
which is done merely to arouse the person to do<i> teshuvah</i>, as the verse states, “Will
a shofar be sounded in the city and the people not tremble?” one should not
hear it through a recording, since it
needs to arouse one’s feelings to<i>
teshuvah </i>and it needs to be done
similar to “words that come from the heart enter the heart,” which does not
apply to hearing through these devices.<a class="footnote_ref" href="javascript:doFootnote('8a4859743');" name="footnoteRef8a4859743">8</a></p>
</blockquote>
<p>In other words,
when hearing through an electronic device, one isn’t actually hearing the
original, authentic sound, but merely an electronic reproduction of it, which
doesn’t fulfill the obligation or custom. Furthermore, from the Rebbe’s words,
it would seem that even with regard to “arousing one’s heart,” there is
something lacking when it is not a direct sound from one heart to another.</p>
<p>Nevertheless,
since during the month of Elul (a) the shofar is only blown on the weekdays and
(b) there isn’t any bona fide obligation to hear the shofar, if hearing the
shofar over livestream or the phone would get you into the Elul and High
Holiday spirit, there isn’t anything technically wrong with hearing it over the
phone or Internet.</p>
<p>However, on Rosh
Hashanah it is a biblical mitzvah to hear the authentic shofar sound, and it is
anyways prohibited to use any of these devices. If you foresee being stuck at
home for Rosh Hashanah, it is not too late to either make arrangements with your
local synagogue or Chabad center to have someone come and blow the shofar for
you, or, alternatively, purchase your own shofar and enroll in our free online
course to <a href="/multimedia/course_cdo/aid/4848963/jewish/How-to-Blow-the-Shofar-at-Home.htm" title="How to Blow the Shofar at Home">learn how to blow the shofar yourself</a>.</p>
<p>May we all be
inscribed in the Book of Life for a year of health and happiness!</p>
</section></div>
</co:body>
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<co:footnoteTable xmlns:co="www1.chabadonline.com/alpha1" xmlns:ext="urn:xslt-extensions">
<div id="FootnoteContainer" cellspacing="0" data-lang="en">
<div class="heading">Footnotes</div>
<div class="group " data-name="">
<div id="footnoteTR1a4859743" class="footnote " group=""><a name="footnote1a4859743" class="footnoteLink" href="#footnoteRef1a4859743">1.</a><div class="footnoteBody ">
<p> An additional reason given is “in order to
confuse the Satan.” For more on that, see <a href="/holidays/JewishNewYear/template_cdo/aid/2306683/jewish/Shofar-During-the-Month-of-Elul-How-and-Why.htm" title="Shofar During the Month of Elul: How and Why">Shofar During the Month of Elul: How and Why</a>
<br></p>
</div>
</div>
<div id="footnoteTR2a4859743" class="footnote " group=""><a name="footnote2a4859743" class="footnoteLink" href="#footnoteRef2a4859743">2.</a><div class="footnoteBody ">
<p> Although the Midrash Pirkei d’Rabbi Eliezer46 mentions this custom only regarding the first of Elul, others
(see, for example, Tur, Orach Chaim 581) explain that the custom developed to
blow it throughout the month. See also Beit Yosef <i>ad loc., </i>who explains that
the difference between the two reasons quoted here is that the first only shows
how the shofar blast would prevent the Jews from sinning, the second source
explains how it would arouse them to repent. 
</p>
</div>
</div>
<div id="footnoteTR3a4859743" class="footnote " group=""><a name="footnote3a4859743" class="footnoteLink" href="#footnoteRef3a4859743">3.</a><div class="footnoteBody ">
<p> Amos 3:6.
</p>
</div>
</div>
<div id="footnoteTR4a4859743" class="footnote " group=""><a name="footnote4a4859743" class="footnoteLink" href="#footnoteRef4a4859743">4.</a><div class="footnoteBody ">
<p> Tur and Shulchan Aruch, Orach Chaim 581:1.
</p>
</div>
</div>
<div id="footnoteTR5a4859743" class="footnote " group=""><a name="footnote5a4859743" class="footnoteLink" href="#footnoteRef5a4859743">5.</a><div class="footnoteBody ">
<p> See, for example, <i>Reponsum Tzitz Eliezer </i>12:48.
</p>
</div>
</div>
<div id="footnoteTR6a4859743" class="footnote " group=""><a name="footnote6a4859743" class="footnoteLink" href="#footnoteRef6a4859743">6.</a><div class="footnoteBody ">
<p> See <i>Nitei Gavriel</i><i>,</i> Rosh Hashanah 4:9, fn. 14 (in 2001 [and
later] editions). 
</p>
</div>
</div>
<div id="footnoteTR7a4859743" class="footnote " group=""><a name="footnote7a4859743" class="footnoteLink" href="#footnoteRef7a4859743">7.</a><div class="footnoteBody ">
<p> See, for example, <i>Minchat Shlomo </i>1:9;
<i>Daat Torah </i>689; <i>Yechaveh Daat</i> 2:68 and 3:54; <i>Minchat
Yitzchak </i>1:37 and 3:38; <i>Mishneh
Halachot</i> 4:85; <i>Kinyan Torah </i>1:75;<i> Be’er Moshe </i>3:166-168;<i> Piskei Teshuvot</i> 689:3.
</p>
</div>
</div>
<div id="footnoteTR8a4859743" class="footnote " group=""><a name="footnote8a4859743" class="footnoteLink" href="#footnoteRef8a4859743">8.</a><div class="footnoteBody ">
<p> <i>Torat
Menachem</i>, 5744, vol. 3, Parshat Balak, p. 2124. 
</p>
</div>
</div>
</div>
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