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<h1 class="article-header__title js-article-title js-page-title">Goodness in Auschwitz</h1>
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<span class="article-header__byline" data-kid="13877" data-author-bio="Lew, Yossi">Yossi Lew</span>
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<meta itemprop="description" content="When one enters this place, through the still intact train tracks under that tower-like structure, one can simply not see how long and far it goes, for it is so incredibly massive. And all this for what?" />
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<p>Auschwitz is a name that needs no introduction and no explanation. It is a name that will forever be remembered in infamy.</p>
<p>Auschwitz II, about a mile down the road, is not as known. It is usually referred to as "Birkenau," which means birch tree, for all those trees in this region that continue to camouflage this gargantuan location of misery, torture and murder.</p>
<p>Auschwitz was the concentration camp, while Birkenau was the largest of six death camps in Poland. Almost every person who was brought here would be murdered in one of its four massive complexes of gas chamber-crematorium. Most were dead before they knew what had hit them.</p>
<p> When one enters this place, through the still intact train tracks under that tower-like structure, one can simply not see how long and far it goes, for it is so incredibly massive. Sixty cattle cars, following a huge train engine, would easily fit completely into this camp. And that was but the platform area. When one looks to the sides past the platform area, one also does not see just how sickeningly expansive this place is, because it so sickeningly expansive.</p>
<span><sl-divider size="large"></sl-divider><span class="pullquote">It is still impossible to process the enormity of this place</span><sl-divider size="large"></sl-divider></span>
<p>There is so much here. The sheer size of this place is overwhelming. Just to see everything would take a full day. And all this for what? To have enough room to eradicate, to exterminate, all the Jewish people of the world. As many times as I have been here, it is still impossible to properly process the enormity of this place. If you have never been here, nothing can help you imagine it.</p>
<p>We were at Birkenau twice this past week. On both days, I did something I had never done here, in order to enhance the understanding of what this place represents: I joined a survivor and I walked for miles, literally, to each of the four corners of Birkenau. My feet still hurt from so much walking.</p>
<p>On one of the days, we followed one of our survivors, Jimmy – as he was named upon arrival to the United States. Jimmy, originally from a small town in Romania called "Satu Maru," (or Satmar) did not stay long here, just for three weeks. He was eventually sent to Mathausen, an especially cruel camp in Austria. How cruel? His father was beaten to death with a stick in Mathausen before his very eyes. Why? Because there were too many Jews in the camp, and they had to eliminate ten or twenty inmates. Jimmy's father was randomly chosen for extermination. When Jimmy started screaming, the SS told him: One more sound out of you, and you'll be next.</p>
<p>Yet, in these three weeks of being held in Birkenau, Jimmy was able to feel the brunt of the so called life to which the Nazis exposed the Jewish people.</p>
<p>Jimmy took us to the actual barrack in which he was held. The barrack, originally designed as a horse stable, had bunks set up upon which slept the inmates. There was a section, which today is exactly like it was then, that does not have any bunks. It is about twenty feet of open space. As this barrack was in the holding section of Birkenau, many were not there to stay, just to be shipped out to the next stop.</p>
<p> Being in transition, the inmates in these particular places were hardly allotted any food, and, as in Jimmy's case, no bed either. They received food only on the fifth day there, while they still had to work the normal work shift.</p>
<span><sl-divider size="large"></sl-divider><span class="pullquote">Jimmy broke down when he described the suffering of his father</span><sl-divider size="large"></sl-divider></span>
<p>Jimmy showed us how 200 people had to fit into this area of about twenty feet by ten feet. There was no room for them to lie. They would sleep half standing against the walls of the barrack.</p>
<p>How utterly miserable. We can all imagine how awful these three weeks must have been, but Jimmy had an even bigger problem: His father. Jimmy does not cry often, but he broke down when he described the suffering of his father. As a fifteen-year-old kid, we would all feel this way.</p>
<p>Jimmy stayed in this barrack for a while alone after we left. He was back with his memories and his thoughts. I decided to see for myself what the process was like once arriving to this terrible place of destruction.</p>
<p>There is a building, far removed from the train tracks and gas chambers, which was called the "Sauna." It was so called for into here they brought all the clothing looted from the hapless victims. Big machines are still present, in which the clothing was disinfected as part of the process of preparing them for shipment back to Germany to sell.</p>
<p>It was in here that they did the same with humans.</p>
<p>In this self-guided building, one arrives at a big processing hall. Here were brought those who were not gassed to be registered and then tattooed. Hair was removed in the next room, and clothing in the next. After this, it was shower time and then special uniform time. By the time the inmates left this complex, even their closest relatives would have a tough time recognizing them. They were but a number.</p>
<p>Continuing to walk, well past this complex, one finds two more crematoriums, both bombed but clearly visible. There are many ash pits, today, for the most part, filled with natural water. One of them is so big, it looks like a small lake.</p>
<p> And there are so many trees. To an unsuspecting victim, it may have looked like something peaceful and serene. It still does – until one realizes that the beauty of the trees may still be from the rich fertilization supplied by murdered Jewish victims. And then it becomes nauseating.</p>
<span><sl-divider size="large"></sl-divider><span class="pullquote">To an unsuspecting victim, it may have looked like something peaceful and serene</span><sl-divider size="large"></sl-divider></span>
<p>Talking of trees, there is a student with us who, upon reaching the end of the platform area, saw a strange looking tree that caught his eye. For whatever reason, he felt, deep inside, that this tree represented something terrible. A vision of a relative came to his mind – this relative is a survivor that is, thank heavens, still alive. And this student began to sob. He later asked his mother to inquire of this relative about this tree. Upon hearing about the shape of the tree, the uncle said that when he arrived in Birkenau, someone told him that he looked too young. This man went behind this very same tree and placed rocks in his shoes in order to look taller.</p>
<p>Some sixty-five years later, his relative discovered him right there, in Auschwitz.</p>
<p>We had a long talk after this. The student was quite shaken up. We talked about spiritual energy and feelings that last and linger.</p>
<p>And we talked about the power of good: If such ill feelings can be felt so many years later – by this student, by Jimmy, and, essentially, by us all – then the power of good, infinitely more powerful than evil, can certainly be felt everywhere.</p>
<p>It is just up to us, survivors and those who listen to survivors, to choose the right and correct path of goodness, and then we will fill up the entire world, and all its feelings, with goodness.</p>
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">Melbourne, Australia</span>
<span class="comment-date" title="Monday, January 31, 2011 9:46:00 AM">31. Tammikuu, 2011</span>
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Talking about the Shoa
</span>
More than ever now, we need to talk about the Shoa, as Tunisia, Egypt and Middle Eastern countries demand &quot;democracy.&quot; We need to keep in mind Arab and Muslim collaboration with Hitler, and that the Charters of Hamas and Hezbollah specifically call for the annihilatiion of all Israelis, to &quot;complete Hitler's work.&quot; The &quot;democracy&quot; being demanded will last five minutes, and then become extreme Islamic theocracy. This is what many Mullahs appear to be looking forward to. It seems to me that all of us need to help Israel more than ever now, in whichever ways we possibly can. Approximately six million of our people are there, in ever-increasing danger, surrounded by the hate we know only too well. Europe too has resumed open anti-Jewish and anti-Israel attitudes, driving many French Jews to leave their native land and settle in Israel. It seems to me we are back to Square One and need all the prayers we can get, and Israel needs all the help we are capable of offering and giving.
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<span class="reader-name small_right_padding">Graham-Michoel</span>
<span class="reader-location small_right_padding">Wellington, NZ</span>
<span class="comment-date" title="Sunday, January 30, 2011 9:15:00 PM">30. Tammikuu, 2011</span>
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Kumbaya
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Thank you Judy for the explanation in terms of its reference in the article. I have in fact lived in America ( I am not 'from' New Zealand ) and worked at boys summer camps - one of the reasons I wanted an explicit answer.<br />Thanks very much. It makes more sense to me now.
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<span class="reader-name small_right_padding">Judy Resnick</span>
<span class="reader-location small_right_padding">Far Rockaway, NY</span>
<span class="comment-date" title="Thursday, January 27, 2011 12:17:00 AM">27. Tammikuu, 2011</span>
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To Graham-Michoel
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You're from New Zealand, so you don't understand this cultural reference in American English to sitting down and singing Kumbaya. It comes from a ritual at American sleepaway summer camps where kids who are bitter rivals on the sports fields sit around the campfire one night near the end of the summer and lock arms together and sing songs about brotherly love and comradeship. The phrase is used derisively and mockingly in the political arena to describe a policy that includes naive appeasement and misguided efforts to create friendship with one's bitter enemies. The commenter was specifically referring to those who reject the Torah's commandment to destroy Amalek but would rather negotiate treaties and pacts while smiling with the enemy. 
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<span class="reader-name small_right_padding">Graham-Michoel</span>
<span class="reader-location small_right_padding">Wellington</span>
<span class="comment-date" title="Wednesday, July 28, 2010 2:29:00 PM">28. Heinäkuu, 2010</span>
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Godness in Auschwitz
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These two previous contributions, and others, only reiterates for me that these stories must be told over and over again until the world truly comes to recognize the horrors humankind is capable of, and acts accordingly. Thank you for sharing these stories - though a part of me remains sad, of course, they enrich my life over and over.
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">El Paso, Texas</span>
<span class="comment-date" title="Tuesday, July 27, 2010 6:01:00 PM">27. Heinäkuu, 2010</span>
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Goodness in Auschwitz
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At the end of June a dear friend, esteemed physician, and holocost survivor died. The mention of the cruelty of Mathausen was something he knew well. As a young man he described being marched to that place. The road was lined with SS who arbitrarily bashed people to death. As the man in front of him fell my friend ducked and moved forward and the man behind him was likewise executed. It was all random. My friend never understood why it was him who survived but those of us who knew and loved him were so blessed by the fact that he did. He filled his world with goodness and as his friends we try to do the same in honor of his life.
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<span class="reader-name small_right_padding">Rivian Stepen Minkoff</span>
<span class="reader-location small_right_padding">Kingston, Pa. USA</span>
<span class="comment-date" title="Monday, July 26, 2010 8:05:00 PM">26. Heinäkuu, 2010</span>
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Goodness in Auschwitz
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My maternal grandmother was killed during a progrom in the early 1900's in Izbica, Poland by the Russians. My childhood growing up on the West Side of Chicago was predominiately with immigrants, where Yiddish was spoken everywhere. As children during Rosh Hashannah and Yom Kippur we would go shul hopping. There were many shuls each reflecting the country the members came from. One Yom Tov during the 40's I went to the Paylisher (Polish) Shul. I sat upstairs with the women and listened to the Rabbi speaking. I could not hear what he was saying because all the women around me were crying hysterically and wailing loudly. Because I could not hear what he was saying, I could not image why they were crying (was about 11 or 12 at the time) It took me years to realize why they were crying.. There was no family who did not suffer loss of family. We learned then, we taught our children, who have taught their children. <br />We have been to Auschwitz/Thank you for your touching article.
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<span class="reader-name small_right_padding">Graham-Michael</span>
<span class="reader-location small_right_padding">Wellington</span>
<span class="comment-date" title="Sunday, July 25, 2010 3:02:00 PM">25. Heinäkuu, 2010</span>
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Godness in Auschwitz
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I should so like to know what the references to Kumbaya in the previous comment refer to or mean.
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">Acworth, GA</span>
<span class="reader-source small_right_padding">via chabadofstockton.com</span>
<span class="comment-date" title="Friday, July 23, 2010 8:03:00 PM">23. Heinäkuu, 2010</span>
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Goodness vs Evil
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Rabbi Harold Kushner gave us a caveat in his book &quot;When Bad Things Happen to Good People&quot;, sometimes bad things happen because there is evil in the world. In this week's parsha we are reminded that G-d will always be in front of us and we are to utterly destroy our enemies leaving no remnant of them. By continuing to seek justice for our enemies and sitting down and singing Kumbaya, we are ignoring one of G-d's commandments. We are not allowed to pick and choose which commandments to follow and which (if any) to ignore. Keep singing Kumbaya, but get out of the way of peace.
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<span class="reader-name small_right_padding">Miriam Adahan</span>
<span class="reader-location small_right_padding">Jerusalem</span>
<span class="comment-date" title="Friday, July 23, 2010 6:18:00 AM">23. Heinäkuu, 2010</span>
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AUSCHWITZ
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You write beautifully. Keep talking about the Holocaust. There is still so much abuse, some in the name of religion or education or &quot;freeing Palestine.&quot; The Nazis are still with us, still trying to destroy us. And all we can do is do good.
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">Melbourne, Australia</span>
<span class="comment-date" title="Friday, July 23, 2010 1:43:00 AM">23. Heinäkuu, 2010</span>
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Goodness in Auschwitz
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Thank you for the very moving story. I find it difficult to agree that goodness is infinitely more powerful than evil. Just see what is happening in Israel: Jews are expected to make all the concessions, to kow-tow to the US President, while Arabs continue vowing to destroy us, and the world watches in silence. Hitler, with collaborators, murdered most of Europe's Jews, and literally no-one attempted to help us. Recently two school children, in the Australian city in which I live, scrawled swastikas over artwork in our Jewish museum; this was not made public, and the children responsible were not punished. Why do Jewish people always think it best to keep quiet? This enables evil to triumph over good, but we still have not learnt to defend ourselves by speaking out. This is so sad. 
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<span class="reader-name small_right_padding">leba</span>
<span class="reader-location small_right_padding">sarasota</span>
<span class="comment-date" title="Thursday, July 22, 2010 4:09:00 PM">22. Heinäkuu, 2010</span>
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thank you for great writing and sharing
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i could see it through your eyes, something that has never been clear to me because i avoid holocaust stuff as much as possible. you found beauty and goodness in a horrible place. 
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<span class="reader-name small_right_padding">rachel</span>
<span class="reader-location small_right_padding">london, england</span>
<span class="comment-date" title="Thursday, July 22, 2010 6:29:00 AM">22. Heinäkuu, 2010</span>
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this article was extremely inspiring and i am grateful to the Rabbi Yossi Lew for posting it. many thanks.
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<span class="reader-name small_right_padding">waiting in SF</span>
<span class="reader-location small_right_padding">SF, CA</span>
<span class="comment-date" title="Thursday, July 22, 2010 4:25:00 AM">22. Heinäkuu, 2010</span>
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filling the world with goodness
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I do think it is in our hands each moment to make the effort towards believing in goodness. For me, however, these words are too abstract. I'm sure in your position as a leader you are giving specific actions for us to do to increase goodness in the world.<br /><br />Just as moving and riveting as your description of this experience is, if you could share the experience of what is going on in the world now that can combat this evil in a practical and day to day way - I would appreciate it. For me - I don't see an end to the trauma or a healing until Moshiach comes to wipe the tears from our eyes. But how?
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">dublin, ireland</span>
<span class="comment-date" title="Thursday, July 22, 2010 3:47:00 AM">22. Heinäkuu, 2010</span>
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thank you, you have made me think carefully about doing more positive mitzvot and being kinder to everyone around me.
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<span class="reader-name small_right_padding">rivkale3</span>
<span class="reader-location small_right_padding">Israel, Israel</span>
<span class="comment-date" title="Wednesday, July 21, 2010 3:26:00 PM">21. Heinäkuu, 2010</span>
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Re; Satu Mare, Transylvania
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Yes I listened..... My dear Mother-in-Law Rivka Brainer was a young 18 year old bride in SatuMare in 1944. She survived Auschwitz and made Aliyah to Israel....... 5 strong boys, 18 grandchildren and 18 great granchildren. Am Israel Chai! (The Jewish nation lives!)
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<span class="reader-name small_right_padding">Graham-Michael</span>
<span class="reader-location small_right_padding">Wellington</span>
<span class="comment-date" title="Monday, July 19, 2010 2:49:00 PM">19. Heinäkuu, 2010</span>
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I am deeply grateful for this article. Thank you.
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<span class="reader-name small_right_padding">Silvian Guranda</span>
<span class="reader-location small_right_padding">Cluj Napoca, ROMANIA</span>
<span class="comment-date" title="Monday, July 19, 2010 1:47:00 PM">19. Heinäkuu, 2010</span>
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Jerry's home and destructive ideas
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Jerry's city is SATU MARE (NW of ROmania). It was under Hungarian rule during WWII. On May 3rd 1944, all the Jews from Transylvania (NW province of Romania) were sent to ghettos and further to concentration camps.<br />From my city, Cluj Napoca, 18,000 Jews were sent to Nazi death camps, 4,000 of the total being children under the age of 13. Only 2000 from the total of 18,000 made it and managed to come back alive.<br />This April (2010) I visited Birkenau-Auschwitz together with my wife, our children and with other 22 teenagers (we also visited Schindler's factory in Krakow, Poland and the ghetto in the city). <br />Indeed, it was absolutely beyond my capacity to process the imensity of the death camp (140 hectars!)... And all that &quot;death industry&quot; was only the result of some ideas - which you cannot even see, or touch!.. Ideas! <br />Expose human beings to those ideas and they become wild animals. Expose them to G-d's word and they become honorable people or even saints.<br />It's us who choose!
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<span class="reader-name small_right_padding">rivkale3</span>
<span class="reader-location small_right_padding">Israel, Israelthe </span>
<span class="comment-date" title="Monday, July 19, 2010 10:13:00 AM">19. Heinäkuu, 2010</span>
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The Shoa
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The day will come soon when the last survivor will part ... and then it will be just up to us, those who had listened.
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">Milan, Italy</span>
<span class="comment-date" title="Monday, July 19, 2010 4:39:00 AM">19. Heinäkuu, 2010</span>
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Such a moving story! My great-grandmother was a Hungarian Jewess too; but she went to the gas chambers right upon her arrival in Auschwitz (with others from my family), because she was more than 60 years &quot;old&quot;. My father was saved from deportation by a Hungarian soldier who told him a day before to run away from the work battalion he was assigned to in Budapest, because next day they would all be deported.
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