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<h1 class="article-header__title js-article-title js-page-title">Why Are Shabbat Candles Lit 18 Minutes Before Sunset?</h1>
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<span class="article-header__byline" data-kid="15169" data-author-bio="Shurpin, Yehuda">Yehuda Shurpin</span>
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<div class="co_body article-body cf"><section><h2>Question:</h2>
<p>I understand that Shabbat begins at sunset on Friday, but I noticed that the candle-lighting time on the calendar is about 18 minutes before sunset. Why?</p>
</section><section><h2>Reply:</h2>
<p>Strictly speaking, Shabbat begins at sundown, and from that time on it is forbidden to perform certain activities (including lighting Shabbat candles).</p>
<p>However, based on the language the Torah employs regarding Yom Kippur, the sages of the Talmud learned that there is actually a mitzvah to add a few minutes to the Shabbat, both before it starts and after it ends. This is called <i>tosefet Shabbat</i>, “adding time on to Shabbat.” According to most, this is biblically mandated.<a class="footnote_ref" href="javascript:doFootnote('1a3240769');" name="footnoteRef1a3240769">1</a></p>
<p>Not only does bringing in Shabbat early ensure that we will not accidentally miss the start time and perform forbidden work on Shabbat, it also demonstrates our affection for the Shabbat. We go out to receive the Shabbat even before she arrives, and accompany her out when it comes time for her to leave.</p>
<p>Different communities have different customs as to how much time to add on to Shabbat, ranging from about 15 to 40 minutes. The most prevalent custom is to light the Shabbat candles 18 minutes before sunset. Here’s why:</p>
<h3>Roasted Fish</h3>
<p>In Talmudic times, it was the custom to blow six shofar blasts before the onset of Shabbat. After blowing the third blast, it was time to light the Shabbat candles. Afterward, they would wait “the time it takes to roast a small fish” (which could theoretically be one’s last preparation before Shabbat) and then blow the final three blasts, indicating the onset of Shabbat and that all work was forbidden.<a class="footnote_ref" href="javascript:doFootnote('2a3240769');" name="footnoteRef2a3240769">2</a></p>
<p>So the time it takes to roast a fish is the same amount of time that candle-lighting should precede sunset. Well, how much time is that?</p>
<p>In a different context, the sages establish that the time to roast a small fish is the same time it takes takes to walk a <i>mil</i>,<a class="footnote_ref" href="javascript:doFootnote('3a3240769');" name="footnoteRef3a3240769">3</a> a halachic measurement related to the Roman <i>mille passuum</i>, which is one thousand paces. Well, how much time does that take? Somewhere between 18 and 24 minutes. Since the smallest number given is 18 minutes, it became the custom to light the Shabbat candles 18 minutes before sunset.<a class="footnote_ref" href="javascript:doFootnote('4a3240769');" name="footnoteRef4a3240769">4</a></p>
<h3>Start of Shabbat</h3>
<p>Others explain that the custom of lighting 18 minutes before sunset is in deference to the <i>Sefer Yere’im</i> (authored by Rabbi Eliezer of Metz, 12th century), which holds that Shabbat itself actually begins “the time it takes to walk ¾ of a <i>mil</i>” before sunset.<a class="footnote_ref" href="javascript:doFootnote('5a3240769');" name="footnoteRef5a3240769">5</a> As mentioned, opinions vary on the length of time it takes to walk a <i>mil</i>, but if it is a biblical injunction, then we go according to the largest figure, 24 minutes, so ¾ of a <i>mil</i> would then be 18 minutes.</p>
<p>Although the <i>halachah</i> follows the opinion that Shabbat starts at sunset, out of respect for the opinion of the <i>Sefer Yere’im</i> we light the Shabbat candles 18 minutes prior.<a class="footnote_ref" href="javascript:doFootnote('6a3240769');" name="footnoteRef6a3240769">6</a></p>
<h3>Accepting the Shabbat Early</h3>
<p>The custom is that when the women light the Shabbat candles early, they usher in the Shabbat for themselves, and desist from all forbidden work until after Shabbat. However, other household members who do not light candles themselves don’t yet accept the Shabbat until a bit later, and are free to continue in “weekday mode” almost until Shabbat begins (at sunset) or until they accept Shabbat upon themselves earlier before sunset (e.g., through praying the Shabbat prayers anytime after <a href="/library/article_cdo/aid/144443/jewish/Plag-Hamincha.htm" title="Plag Hamincha">Plag Haminchah</a>). Those who already lit Shabbat candles may ask someone who did not yet accept Shabbat to do labor that they themselves may not do.</p>
<p>It is important to note that even someone who does not accept Shabbat early by candle-lighting may not wait until the last moment, and must accept the Shabbat a bit before sunset.<a class="footnote_ref" href="javascript:doFootnote('7a3240769');" name="footnoteRef7a3240769">7</a></p>
<p>When we add to Shabbat, we are essentially taking time from the mundane workweek and transforming it into something that is holy. This reflects the entire purpose of creation—making the mundane world into a more spiritual and holy place.</p>
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<div id="footnoteTR1a3240769" class="footnote " group=""><a name="footnote1a3240769" class="footnoteLink" href="#footnoteRef1a3240769">1.</a><div class="footnoteBody ">
<p>See Talmud, Yoma 81b; <i>Shulchan Aruch</i>, Orach Chaim 261:2; <i>Shulchan Aruch ha-Rav</i>, Orach Chaim 261:4 and 608:1. Leviticus 23:32 states: “You shall rest, and you shall afflict yourselves. On the ninth of the month in the evening, from evening to evening, you shall observe your rest day.” The Talmud remarks that it is obligatory to add time from the mundane to the sacred at both the entrance and departure of the holiday, as implied by “and you shall afflict yourselves on the ninth of the month in the evening.” Since the date of the fast is the tenth, the intent is obviously that one begin Yom Kippur observance on the afternoon of the ninth, which directly precedes the tenth. Since the verse states “you shall rest,” we can extend this principle to Shabbat. Since the verse states “you shall observe your rest day,” we extend this principle to festivals as well. From here we conclude that whenever a requirement of “rest” is mentioned, one must add from the weekday on to the sacred.</p>
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<div id="footnoteTR2a3240769" class="footnote " group=""><a name="footnote2a3240769" class="footnoteLink" href="#footnoteRef2a3240769">2.</a><div class="footnoteBody ">
<p>Talmud, Shabbat 35b.</p>
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<div id="footnoteTR3a3240769" class="footnote " group=""><a name="footnote3a3240769" class="footnoteLink" href="#footnoteRef3a3240769">3.</a><div class="footnoteBody ">
<p>See <i>Maggid Mishneh</i>, Hilchot Maachalot Asurot 6:10, citing the Ramban.</p>
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<div id="footnoteTR4a3240769" class="footnote " group=""><a name="footnote4a3240769" class="footnoteLink" href="#footnoteRef4a3240769">4.</a><div class="footnoteBody ">
<p>See <i>Kuntres Neirot Shabbat Kodesh</i>, vol. 2, p. 25, fn. 9.</p>
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<div id="footnoteTR5a3240769" class="footnote " group=""><a name="footnote5a3240769" class="footnoteLink" href="#footnoteRef5a3240769">5.</a><div class="footnoteBody ">
<p>See <i>Sefer Yere’im</i> 274.</p>
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<div id="footnoteTR6a3240769" class="footnote " group=""><a name="footnote6a3240769" class="footnoteLink" href="#footnoteRef6a3240769">6.</a><div class="footnoteBody ">
<p><i>Sefer Bein ha-Shemashot</i> 6:2–4. Some of the other customs about when to light are also based on the opinion of the <i>Sefer Yere’im</i>, but they either follow a different opinion as to how long it takes to walk ¾ of a <i>mil</i>, or they add an additional few minutes for <i>tosefet Shabbat</i> on to the time that Shabbat would start according to the <i>Yere’im</i> (see <i>Minhagei Yisrael Torah</i> 261:1).</p>
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<div id="footnoteTR7a3240769" class="footnote " group=""><a name="footnote7a3240769" class="footnoteLink" href="#footnoteRef7a3240769">7.</a><div class="footnoteBody ">
<p>Although the amount of time to be added isn’t specified, the addition must be from a period of time that is definitely still considered the weekday, so that you are “adding from the weekday to the Shabbat.” Merely keeping Shabbat from the period of time known as <i>bein ha-shemashot</i> (twilight)—a period when it is unclear whether it is halachically night or day—does not suffice, since one is already obligated to keep the Shabbat at that time even without the <i>tosefet Shabbat</i>. See <i>Shulchan Aruch ha-Rav</i>, Orach Chaim 261:5.</p>
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<span class="reader-name small_right_padding">Omer</span>
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In Israel, some cities light the candles 22 minutes or half an hour before sunset. In Jerusalem, some people do so 40 minutes before.
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<span class="reader-name small_right_padding">Okie Dokie, I live in</span>
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<span class="comment-date" title="Friday, July 11, 2025 11:43:00 AM">11. Heinäkuu, 2025</span>
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Not all communities light candles 18 minutes before sunset. For example, in Chicago and the surrounding suburbs, it&#39;s customary to light candles 20 minutes before sunset. In Jerusalem I think the custom is something like 40 minutes before sunset.
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<span class="reader-name small_right_padding">Neva Fitzgerald</span>
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<span class="comment-date" title="Friday, September 6, 2024 12:15:00 PM">6. Syyskuu, 2024</span>
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I would like to start keeping Shabbos again but forget how long do I keep the candles for?
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<div class="in-reply-to">in response to Neva Fitzgerald:</div>
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It's wonderful that you're looking to keep Shabbos again! The candles cannot be extinguished as we may not to do so on Shabbos. You can purchase candles that last three or four hours so that they burn out in the evening before you go to sleep.
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<span class="reader-name small_right_padding">Paula</span>
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<span class="comment-date" title="Monday, July 19, 2021 6:00:00 PM">19. Heinäkuu, 2021</span>
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When I was new to keeping Shabbat, I had a checklist on the refrigerator. It was always a crunch to do everything on time, but it gets easier. I also assign others present to do certain chores (adjust lighting, turn off refrigerator light, set table, etc); so that I can focus on what I really need to do.<br />I also set up my cholent ingredients in the refrigerator on Thursday, so they are ready for the crockpot on Friday and make some side dishes ahead of time. <br /><br />Also, I was taught that bathing for Shabbat can be done Thursday night if you set your intention that it is for Shabbat. This works well for folks with children, as the kids can have their Shabbat bath ahead of time. <br /><br /> 
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<span class="reader-name small_right_padding">Sienna Meyers</span>
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<span class="comment-date" title="Saturday, May 29, 2021 2:51:00 PM">29. Toukokuu, 2021</span>
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Can I lght candles on Saturday before Sunset
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">Montreal</span>
<span class="comment-date" title="Sunday, September 2, 2018 6:00:00 AM">2. Syyskuu, 2018</span>
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Once I light shabbat candles on time, am I permitted to do muksa jobs I need complete , almost 18 minutes afterwards ?
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<span class="reader-name small_right_padding">Rochel Chein for chabad.org</span>
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<span class="comment-date" title="Monday, September 3, 2018 11:59:00 AM">3. Syyskuu, 2018</span>
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<div class="in-reply-to">in response to Anonymous:</div>
<p class="comment-body">
The accepted custom is that women accept Shabbos when they light candles and don&#39;t perform forebidden work afterword. However, if there is a specific need, a woman can have in mind while lighting the candles that she wishes to delay the acceptance of Shabbat for a short period of time. See chabad.org/588280 for more on this topic.
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<span class="reader-name small_right_padding">Diane</span>
<span class="reader-location small_right_padding">Maine</span>
<span class="comment-date" title="Friday, September 28, 2018 4:42:00 PM">28. Syyskuu, 2018</span>
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<div class="in-reply-to">in response to Rochel Chein for chabad.org:</div>
<p class="comment-body">
Rochel, would this apply as in my example when candle lighting in Maine in winter can be as early as 3:30-4:00pm? That&#39;s so early to have everything done before Shabbat. 
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<span class="reader-name small_right_padding">Eliezer Zalmanov</span>
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<span class="comment-date" title="Tuesday, March 21, 2017 10:27:00 PM">21. Maaliskuu, 2017</span>
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<span class="subject block">
Re: Lighting Early
</span>
The earliest one may light Shabbat candles is at &quot;plag hamincha,&quot; which is 1 and 1/4 halachic hours before sunset. This point in the day varies each week, sometimes drastically depending on the season. For the exact time at a specific location see: chabad.org/times.
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<span class="reader-name small_right_padding">Anat Saul</span>
<span class="reader-location small_right_padding">mercier</span>
<span class="comment-date" title="Monday, March 20, 2017 9:57:00 PM">20. Maaliskuu, 2017</span>
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Can I light the candles a few hours before sunset?<br />Thankyou
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<span class="reader-name small_right_padding">Rose</span>
<span class="reader-location small_right_padding">MERCER ISLAND</span>
<span class="comment-date" title="Thursday, March 3, 2016 2:27:00 PM">3. Maaliskuu, 2016</span>
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Nice
</span>
Thanks for the short and sweet explanation. 
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<span class="comment-date" title="Wednesday, March 2, 2016 8:46:00 PM">2. Maaliskuu, 2016</span>
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To Diane
</span>
It gets easier with time, as you get yourself used to the Friday routine and what needs to be done before Shabbat comes in. It can also help a lot to do some things in advance. For example, you can prepare the candles, do some of the cooking and possibly even some of your other set-up on Thursday, making your Friday all that much more stress-free.
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<span class="reader-name small_right_padding">Diane </span>
<span class="reader-location small_right_padding">Maine</span>
<span class="comment-date" title="Friday, September 28, 2018 4:39:00 PM">28. Syyskuu, 2018</span>
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<div class="in-reply-to">in response to Menachem Posner:</div>
<p class="comment-body">
Thanks for the suggestions. I have made a check list to help me remember what needs to be done and can check off as I do them. As I mentioned that when we are at our house in Maine in December, candle lighting can be as early as 3:30-4:00pm. That takes a lot of prep to be ready by that time. 
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<span class="reader-name small_right_padding">Leah</span>
<span class="reader-location small_right_padding">D.C.</span>
<span class="comment-date" title="Thursday, February 11, 2021 10:58:00 AM">11. Helmikuu, 2021</span>
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<div class="in-reply-to">in response to Menachem Posner:</div>
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Rabbi, have you ever been responsible for preparing the household and the home for Shabbat?
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<span class="reader-name small_right_padding">Diane</span>
<span class="reader-location small_right_padding">Maine</span>
<span class="comment-date" title="Tuesday, March 1, 2016 3:46:00 PM">1. Maaliskuu, 2016</span>
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<span class="subject block">
I always find myself running to get things done at last minute
</span>
I&#39;m new to observing Shabbat, and find it difficult especially during the winter, to get everything done, shower, etc. by the 18 for me to light Shabbat candles. So, many times, we just make it by a few minutes before instead of the 18. I realize I have problems with organizing &amp; managing my time, but no matter how hard I try even with reminders going off on my cellphone, I&#39;m always running late or forgetting the light in the refrigerator, or even getting the Shabbat candles ready to light. It&#39;s easier for me with daylight savings times as it give me much more time to get things done. <br /><br />So, this 18 minute law is new to me. I always thought I had until actual sunset to light the candles. So, now, I&#39;m even going to be more stressed to get things done on time. Thank G-d daylight savings time is coming soon!
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<span class="reader-name small_right_padding">Anonymous</span>
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<span class="comment-date" title="Monday, February 29, 2016 2:19:00 PM">29. Helmikuu, 2016</span>
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May the merit of bringing Shabbat in early, bring us Moshiach a bit earlier. although he is already late...
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