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<h1 class="article-header__title js-article-title js-page-title">Shehecheyanu Before or After the blessing?</h1>
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<span class="article-header__byline" data-kid="15169" data-author-bio="Shurpin, Yehuda">Yehuda Shurpin</span>
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<p>The Shehecheyanu blessing (“Blessed are You…who has granted us life, sustained us and enabled us to reach this occasion”) is traditionally recited when experiencing something new or special, such as tasting new fruits, wearing new clothes, or performing certain mitzvahs.</p>
<p>In cases where Shehecheyanu is recited prior to performing a mitzvah, it’s customary to first say the blessing for the mitzvah and then the Shehecheyanu blessing.<a class="footnote_ref" href="javascript:doFootnote('1a5964314');" name="footnoteRef1a5964314">1</a> However, when it comes to making the blessing on new fruits, it’s more complicated.</p>
</section><section><h2>Seeing or Eating? </h2> <p>Theoretically, if one derives pleasure from <i>seeing </i>the new fruit, Shehecheyanu would be recited then, which would naturally occur before the blessing over eating the fruit is said. </p>
<p>However, the custom is to recite the blessing only upon <i>eating </i>the new fruit. This is because not everyone takes pleasure just from seeing the fruit, so we always wait to make the blessing before eating, which everyone enjoys.</p>
<p>In that case, which should be recited first, the Shehecheyanu or the fruit blessing? </p>
</section><section><h2>Reasons for Saying Shehecheyanu First</h2> <p>Many authorities, including the <i>Shulchan Aruch Harav</i><a class="footnote_ref" href="javascript:doFootnote('2a5964314');" name="footnoteRef2a5964314">2</a> and the <i>Mishnah Berurah</i>,<a class="footnote_ref" href="javascript:doFootnote('3a5964314');" name="footnoteRef3a5964314">3</a> rule that one should ideally say the Shehecheyanu blessing first.</p>
<p>One explanation is that since the Shechecheyanu, at least in principle, should be recited upon seeing the new fruit, it is first in line, so to speak.<a class="footnote_ref" href="javascript:doFootnote('4a5964314');" name="footnoteRef4a5964314">4</a> </p>
<p>Others say that we give priority to Shehecheyanu since it is a more general blessing, giving praise and thanks to G‑d for reaching this stage in time. In contrast, the blessing over the fruit is focused solely on the act of eating the item.<a class="footnote_ref" href="javascript:doFootnote('5a5964314');" name="footnoteRef5a5964314">5</a> </p>
</section><section><h2>Reason to Say the Other Blessing First</h2> <p>Others have the custom of first reciting the blessing on the fruit and then the Shehecheyanu blessing. This follows the general rule that we give precedence to a blessing or mitzvah that occurs more frequently, a principle known in Hebrew as <i>tadir veshe’eino tadir, tadir kodem</i>. Since it is more common to make the fruit blessing than it is to say Shehecheyanu, this blessing comes first.<a class="footnote_ref" href="javascript:doFootnote('6a5964314');" name="footnoteRef6a5964314">6</a> </p>
</section><section><h2>Is Shecheyanu an Interruption?</h2> <p>Some opine that since Shehecheyanu could possibly constitute an interruption between the blessing on the fruit and eating, one should recite Shehecheyanu first.<a class="footnote_ref" href="javascript:doFootnote('7a5964314');" name="footnoteRef7a5964314">7</a> Many others, however, counter that since reciting the Shehecheyanu blessing is an obligation at this point, there is no concern about it being considered an interruption.<a class="footnote_ref" href="javascript:doFootnote('8a5964314');" name="footnoteRef8a5964314">8</a> </p>
</section><section><h2>Practically Speaking</h2> <p>The custom among Sephardic communities is to recite the blessing on the fruit before the Shehecheyanu blessing.<a class="footnote_ref" href="javascript:doFootnote('9a5964314');" name="footnoteRef9a5964314">9</a> </p>
<p>The custom in Ashkenazic communities varies (as mentioned, the Chabad custom as per<i> Shulchan Aruch Harav</i> is to recite Shecheyanu first).<a class="footnote_ref" href="javascript:doFootnote('10a5964314');" name="footnoteRef10a5964314">10</a> </p>
<p>Even according to the opinion to first recite Shehecheyanu, if you mistakenly made the fruit blessing first, you may still recite the blessing of Shehecheyanu between the blessing on the fruit and actually eating it, and it is not considered an interruption.<a class="footnote_ref" href="javascript:doFootnote('11a5964314');" name="footnoteRef11a5964314">11</a> </p>
<p>Bon appétit!</p>
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<div id="footnoteTR1a5964314" class="footnote " group=""><a name="footnote1a5964314" class="footnoteLink" href="#footnoteRef1a5964314">1.</a><div class="footnoteBody ">
<p> See Talmud Shabbat 23a, Megillah 21b, Sukkah 56a. </p>
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<div id="footnoteTR2a5964314" class="footnote " group=""><a name="footnote2a5964314" class="footnoteLink" href="#footnoteRef2a5964314">2.</a><div class="footnoteBody ">
<p> See <i>Seder Birchat Hanehenin </i>11:12. </p>
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<div id="footnoteTR3a5964314" class="footnote " group=""><a name="footnote3a5964314" class="footnoteLink" href="#footnoteRef3a5964314">3.</a><div class="footnoteBody ">
<p><i> Mishnah Berurah</i> 225:11. </p>
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<div id="footnoteTR4a5964314" class="footnote " group=""><a name="footnote4a5964314" class="footnoteLink" href="#footnoteRef4a5964314">4.</a><div class="footnoteBody ">
<p> See <i>Pri Megadim, Aishel Avraham </i>7 on <i>Shulchan Aruch Orach, Chaim</i> 225. </p>
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<div id="footnoteTR5a5964314" class="footnote " group=""><a name="footnote5a5964314" class="footnoteLink" href="#footnoteRef5a5964314">5.</a><div class="footnoteBody ">
<p> See fn. 103 on English edition of <i>Shulchan Aruch Harav</i>, <i>Seder Birchat Hanehenin </i>11:12.They opine that the reason cannot simply be because one can, in theory, recite the blessing of Shehecheyanu upon merely seeing the new fruit. After all, we find that the <i>Shulchan Aruch Harav</i> in <i>Seder Birchat Hanehenin </i>(12:13) writes regarding the blessing of <i>Hatov Vehametiv</i> (which has similar rules to <i>Shehecheyanu</i>) that one would recite this blessing before reciting the blessing on wine. He writes this even though the concept of being already obligated to recite the blessing from when you see the item does not apply to the blessing of <i>Hatov Vehametiv .</i> </p>
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<div id="footnoteTR6a5964314" class="footnote " group=""><a name="footnote6a5964314" class="footnoteLink" href="#footnoteRef6a5964314">6.</a><div class="footnoteBody ">
<p> See <i>Maamer Mordechai</i> 225:1; Responsum of <i>Avnei Nezer, Orach Chaim</i> 450. </p>
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<div id="footnoteTR7a5964314" class="footnote " group=""><a name="footnote7a5964314" class="footnoteLink" href="#footnoteRef7a5964314">7.</a><div class="footnoteBody ">
<p> See <i>Shaar Hatzion </i>12 on <i>Mishnah Berurah</i> 225:11. </p>
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<div id="footnoteTR8a5964314" class="footnote " group=""><a name="footnote8a5964314" class="footnoteLink" href="#footnoteRef8a5964314">8.</a><div class="footnoteBody ">
<p> See<i> Badei Hashulchan</i> 5 on <i>Ketzot Hashulchan</i> 63:1. </p>
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<div id="footnoteTR9a5964314" class="footnote " group=""><a name="footnote9a5964314" class="footnoteLink" href="#footnoteRef9a5964314">9.</a><div class="footnoteBody ">
<p> See <i>Kaf Hachaim, Orach Chaim</i> 225:24; <i>Responsum Halachot Ketanot</i> 1:236; <i>Chida</i> in <i>Yosef Ometz </i>56. </p>
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<div id="footnoteTR10a5964314" class="footnote " group=""><a name="footnote10a5964314" class="footnoteLink" href="#footnoteRef10a5964314">10.</a><div class="footnoteBody ">
<p> See <i>Piskei Teshuvot </i>225:12. </p>
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<div id="footnoteTR11a5964314" class="footnote " group=""><a name="footnote11a5964314" class="footnoteLink" href="#footnoteRef11a5964314">11.</a><div class="footnoteBody ">
<p> See <i>Badei Hashulchan </i>5 on <i>Ketzot Hashulchan</i> 63:5; <i>Shaar Hatzion</i> 12 on <i>Mishnah Berurah</i> 225:11. <br><br> <br></p>
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<span class="reader-name small_right_padding">Ari</span>
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<span class="comment-date" title="Thursday, January 25, 2024 12:52:00 AM">25. Tammikuu, 2024</span>
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Just what we needed to know for Tu b’Shvat! Very blessed to have you all and all you do. Thank you and Moshiach now :)
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