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<h1 class="article-header__title js-article-title js-page-title">8 Places in Europe Given Biblical Names by Jews</h1>
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<span class="article-header__byline" data-kid="17830" data-author-bio="Altein, Yehuda">Yehuda Altein</span>
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<div class="co_body article-body cf"><section><p><i>For much of our history, the vast majority of the Jewish Diaspora lived in the various countries and regions that make up Europe. Invariably, they would give their new homeland a name from the Bible. Some of these regions are actually mentioned in Scripture, but even when not, Jews would adapt a Biblical name that seemed most fitting. Here is a list of 8 European locations given Biblical names by Jews.</i></p>
</section><section><h2>1. The Iberian Peninsula: Sepharad </h2>
<p>Where do Sephardic Jews get their name? From Spain (and Portugal), the homeland of their ancestors. Jews have called the Iberian Peninsula “Sepharad” since Medieval times. Sepharad appears once in Scripture, in the Book of Obadiah: “The Israelite exiles who settled with the Canaanites in Tzarfat, and the exiles of Jerusalem in Sepharad, will inherit the cities of the south.”<a class="footnote_ref" href="javascript:doFootnote('1a7338710');" name="footnoteRef1a7338710">1</a> The classical commentators identify this location as Spain.<a class="footnote_ref" href="javascript:doFootnote('2a7338710');" name="footnoteRef2a7338710">2</a></p>
<p><b>Read: <a href="/library/article_cdo/aid/4095674/jewish/Ashkenazi-vs-Sephardic-Jews.htm" title="Ashkenazi vs Sephardic Jews">Ashkenazi Vs. Sephardic Jews</a></b></p>
</section><section><h2>2. France: Tzarfat </h2>
<p>To the north of Spain lies France, known by Jews for centuries as “Tzarfat.” This term appears in the same verse in Obadiah alongside Sepharad, and is likewise identified by the classical commentators as France.<a class="footnote_ref" href="javascript:doFootnote('3a7338710');" name="footnoteRef3a7338710">3</a> (Note that Scripture also mentions a separate Tzarfat<a class="footnote_ref" href="javascript:doFootnote('4a7338710');" name="footnoteRef4a7338710">4</a>—a city in or near the Land of Israel.)</p>
<p>Medieval French Jews were known as Ashkenazim, due to their close cultural and religious ties with German Jewry (see below). At times, though, they were also called “Tzarfatim.” For example, the famous Tosafist scholars of that region are often referred to as “Rabboteinu HaTzarfatim”—our French teachers.</p>
<p><b>Read: <a href="/library/article_cdo/aid/112332/jewish/The-Tosafists.htm" title="The Tosafists">The Tosafists</a></b></p>
</section><section><h2>3. Germany: Ashkenaz </h2>
<p>What about Ashkenazi Jews? Their ancestors lived in the German (and French) lands of central Europe, a region Jews dubbed “Ashkenaz.”</p>
<p>The name comes from the Torah’s list of seventy nations that branched out from Noah. One of these nations was Ashkenaz—a grandson of Noah’s son Japheth.<a class="footnote_ref" href="javascript:doFootnote('5a7338710');" name="footnoteRef5a7338710">5</a> He was believed to be the progenitor of the Germanic tribes of northern Europe, and that is how the region got its Hebrew name.<a class="footnote_ref" href="javascript:doFootnote('6a7338710');" name="footnoteRef6a7338710">6</a></p>
<p><b>Read: <a href="/library/article_cdo/aid/5501801/jewish/15-Facts-About-Yekkes-the-Jews-of-Germany.htm" title="15 Facts About Yekkes, the Jews of Germany">15 Facts About the Jews of Germany</a></b></p>
</section><section><h2>4. Slavic Lands: Canaan </h2>
<p>The Land of Canaan was the precursor to the Land of Israel—straightforward enough. What you might not know is that centuries later the name “Canaan” was transplanted thousands of miles away. Many medieval rabbis referred to the Slavic regions of Eastern Europe (especially Bohemia) as “Canaan.”<a class="footnote_ref" href="javascript:doFootnote('7a7338710');" name="footnoteRef7a7338710">7</a> One theory is that many Slavs were purchased as slaves during that era, recalling the Biblical Canaan, who was destined to be a “slave of slaves to his brothers.”<a class="footnote_ref" href="javascript:doFootnote('8a7338710');" name="footnoteRef8a7338710">8</a></p>
<p>Others, however, used Canaan as a reference to Germany, citing a tradition that when the Jews conquered the Land of Canaan, some of its inhabitants fled there.<a class="footnote_ref" href="javascript:doFootnote('9a7338710');" name="footnoteRef9a7338710">9</a></p>
</section><section><h2>5. Hungary: Eretz Hagar </h2>
<p>Hungary is often called “Eretz Hagar”—the Land of Hagar.<a class="footnote_ref" href="javascript:doFootnote('10a7338710');" name="footnoteRef10a7338710">10</a> The Hagrim are listed in Psalms among the hostile tribes living near ancient Israel: “The tents of Edom and the Ishmaelites; Moab and the Hagrim. Geval, Amon, and Amalek; Phylistia and the residents of Tyre.”<a class="footnote_ref" href="javascript:doFootnote('11a7338710');" name="footnoteRef11a7338710">11</a> These Hagrim are believed to have later settled in what is now Hungary.<a class="footnote_ref" href="javascript:doFootnote('12a7338710');" name="footnoteRef12a7338710">12</a></p>
<p>According to one tradition, the Hagrim descended from Hagar, Abraham’s concubine—though from a different father.<a class="footnote_ref" href="javascript:doFootnote('13a7338710');" name="footnoteRef13a7338710">13</a></p>
<p><b>Read: <a href="/library/article_cdo/aid/5416744/jewish/13-Facts-About-Hungarian-Jews-Today.htm" title="13 Facts About Hungarian Jews Today">13 Facts About Hungarian Jews Today</a></b></p>
</section><section><h2>6. Turkey: Togarma </h2>
<p>Turkey is sometimes referred to as Togarma—another descendant of Noah, and a brother of Ashkenaz.<a class="footnote_ref" href="javascript:doFootnote('14a7338710');" name="footnoteRef14a7338710">14</a> It was believed that Togarma was the ancestor of the Turkish people.<a class="footnote_ref" href="javascript:doFootnote('15a7338710');" name="footnoteRef15a7338710">15</a></p>
</section><section><h2>7. Greece: Yavan </h2>
<p>The Jews didn’t need to move to Greece to give it a Biblical name. Already in the Second Temple era, they were living under Greek rule, until the miraculous victory of the Hasmoneans in the Chanukah story. The Jews called the invading Greeks “Yevanim” and their homeland “Yavan” (perhaps related to the ancient Greek region of Ionia). Yavan was also a descendant of Noah—the fourth of Japheth’s seven sons<a class="footnote_ref" href="javascript:doFootnote('16a7338710');" name="footnoteRef16a7338710">16</a>—believed to be the ancestor of the Greek nation.</p>
<p><b>Read: <a href="/library/article_cdo/aid/5611606/jewish/15-Facts-About-the-Jews-of-Greece.htm" title="15 Facts About the Jews of Greece ">15 Facts About the Jews of Greece</a></b></p>
</section><section><h2>8. Rome: Edom </h2>
<p>The Greeks were followed by the Romans, who took control of Judea, destroyed the Temple, and sent the Jews into exile. Since Temple times, Jews have viewed the Romans as descendants of the Edomites, who descended from Jacob’s brother Esau. (Esau was called Edom, meaning “red,” after his red complexion and the red soup he traded for his firstborn rights.<a class="footnote_ref" href="javascript:doFootnote('17a7338710');" name="footnoteRef17a7338710">17</a>) The Roman Empire was thus called the Kingdom of Edom, and the exile the Romans imposed—which essentially continues to this day—became known as “the exile of Edom.”<a class="footnote_ref" href="javascript:doFootnote('18a7338710');" name="footnoteRef18a7338710">18</a></p>
<p>It should be noted that some sources question the traditional connection between the Romans and the Edomites.<a class="footnote_ref" href="javascript:doFootnote('19a7338710');" name="footnoteRef19a7338710">19</a></p>
<p><b>Read: <a href="/library/article_cdo/aid/4937157/jewish/14-Facts-About-Esau-Everyone-Should-Know.htm" title="14 Facts About Esau Everyone Should Know">14 Facts About Esau</a></b></p></section></div>
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<div id="footnoteTR1a7338710" class="footnote " group=""><a name="footnote1a7338710" class="footnoteLink" href="#footnoteRef1a7338710">1.</a><div class="footnoteBody ">
<p> Obadiah 1:20.</p>
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<div id="footnoteTR2a7338710" class="footnote " group=""><a name="footnote2a7338710" class="footnoteLink" href="#footnoteRef2a7338710">2.</a><div class="footnoteBody ">
<p> Rashi, Ibn Ezra, and Radak to Obadiah 1:20.</p>
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<div id="footnoteTR3a7338710" class="footnote " group=""><a name="footnote3a7338710" class="footnoteLink" href="#footnoteRef3a7338710">3.</a><div class="footnoteBody ">
<p> Rashi, Ibn Ezra, and Radak to Obadiah 1:20.</p>
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<div id="footnoteTR4a7338710" class="footnote " group=""><a name="footnote4a7338710" class="footnoteLink" href="#footnoteRef4a7338710">4.</a><div class="footnoteBody ">
<p> I Kings 17:9–10.</p>
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<div id="footnoteTR5a7338710" class="footnote " group=""><a name="footnote5a7338710" class="footnoteLink" href="#footnoteRef5a7338710">5.</a><div class="footnoteBody ">
<p> Genesis 10:3. </p>
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<div id="footnoteTR6a7338710" class="footnote " group=""><a name="footnote6a7338710" class="footnoteLink" href="#footnoteRef6a7338710">6.</a><div class="footnoteBody ">
<p> See <i>Eliyahu Rabbah </i>to Negaim 2:1.</p>
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<div id="footnoteTR7a7338710" class="footnote " group=""><a name="footnote7a7338710" class="footnoteLink" href="#footnoteRef7a7338710">7.</a><div class="footnoteBody ">
<p> See for example Rashi to Deuteronomy 3:9.</p>
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<div id="footnoteTR8a7338710" class="footnote " group=""><a name="footnote8a7338710" class="footnoteLink" href="#footnoteRef8a7338710">8.</a><div class="footnoteBody ">
<p> See <i>Masa’ot Rabbi Binyamin </i>(London, 1907, Heb. section) p. 72.</p>
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<div id="footnoteTR9a7338710" class="footnote " group=""><a name="footnote9a7338710" class="footnoteLink" href="#footnoteRef9a7338710">9.</a><div class="footnoteBody ">
<p> See Ibn Ezra and Radak to Obadiah 1:20.</p>
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<div id="footnoteTR10a7338710" class="footnote " group=""><a name="footnote10a7338710" class="footnoteLink" href="#footnoteRef10a7338710">10.</a><div class="footnoteBody ">
<p> See for example Rashi to Yoma 11a.</p>
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<div id="footnoteTR11a7338710" class="footnote " group=""><a name="footnote11a7338710" class="footnoteLink" href="#footnoteRef11a7338710">11.</a><div class="footnoteBody ">
<p> Psalms 83:7–8.</p>
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<div id="footnoteTR12a7338710" class="footnote " group=""><a name="footnote12a7338710" class="footnoteLink" href="#footnoteRef12a7338710">12.</a><div class="footnoteBody ">
<p> See Responsa <i>Mishnat Yosef </i>10:188.</p>
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<div id="footnoteTR13a7338710" class="footnote " group=""><a name="footnote13a7338710" class="footnoteLink" href="#footnoteRef13a7338710">13.</a><div class="footnoteBody ">
<p> Ibn Ezra and Radak to Psalms 83:7.</p>
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<div id="footnoteTR14a7338710" class="footnote " group=""><a name="footnote14a7338710" class="footnoteLink" href="#footnoteRef14a7338710">14.</a><div class="footnoteBody ">
<p> Genesis 10:3.</p>
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<div id="footnoteTR15a7338710" class="footnote " group=""><a name="footnote15a7338710" class="footnoteLink" href="#footnoteRef15a7338710">15.</a><div class="footnoteBody ">
<p> See <i>Tishbi</i>, entry for Togarma.</p>
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<div id="footnoteTR16a7338710" class="footnote " group=""><a name="footnote16a7338710" class="footnoteLink" href="#footnoteRef16a7338710">16.</a><div class="footnoteBody ">
<p> Genesis 10:2.</p>
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<div id="footnoteTR17a7338710" class="footnote " group=""><a name="footnote17a7338710" class="footnoteLink" href="#footnoteRef17a7338710">17.</a><div class="footnoteBody ">
<p> Genesis 25:30 and Rashbam ad loc.</p>
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<div id="footnoteTR18a7338710" class="footnote " group=""><a name="footnote18a7338710" class="footnoteLink" href="#footnoteRef18a7338710">18.</a><div class="footnoteBody ">
<p> See at length <i>Mashmia Yeshuah </i>(Don Isaac Abarbanel), <i>Hamevaser Hashlishi</i> (pp. 77–84 in the 2014 edition).</p>
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<div id="footnoteTR19a7338710" class="footnote " group=""><a name="footnote19a7338710" class="footnoteLink" href="#footnoteRef19a7338710">19.</a><div class="footnoteBody ">
<p> Ibn Ezra to Genesis 27:40.</p>
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<div class="credit_text_item">Rabbi Yehuda Altein is a professional writer, translator, and editor with a private practice specializing in Jewish subjects and handwritten family material. He lives in Brooklyn, N.Y., with his family and enjoys exploring genealogy, antique Judaica, and natural history. He can be reached at <a href="mailto:translator@prolifictranslations.com">translator@prolifictranslations.com</a> or 347-423-5734.</div>
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<span class="reader-name small_right_padding">Nachum</span>
<span class="reader-location small_right_padding">Jerusalem</span>
<span class="comment-date" title="Tuesday, May 5, 2026 9:36:00 AM">5. Toukokuu, 2026</span>
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<p class="comment-body">
The &quot;Sepharad&quot; and &quot;Tzarefat&quot; in Tanach are thought to have been near Lebanon. Spain and France may have gotten those names because the same letters occur in them, or similar reasons. Also, the Jews in exile may have felt a bit better (and in other places as well) giving Tanach names to where they were, as if they were still a part of the story of the Jewish people and part of the promise that they would return.
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<span class="reader-name small_right_padding">Chaim</span>
<span class="reader-location small_right_padding">Haifa</span>
<span class="comment-date" title="Tuesday, May 5, 2026 9:12:00 AM">5. Toukokuu, 2026</span>
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The context of Sepharad in the Tanakh is the land to which Jews had been taken captive following the sacking of Jerusalem by the Philistines and their sea trading partners, the hordes (&quot;arvim&quot; NOT &quot;aravim&quot; Arabs as many English translations get completely wrong, &quot;Aravim&quot; is a modern term invented by Ben-Yehuda) who lived near the Cushites - i.e. sea invaders from the North African coast. This identifies Sepharad as the locality whose name was Hellenized as Hesperides, in what is today Libya. By extension Sepharad came to be used for all land reached by sailing along the southern Mediterranean coast, and hence also for Spain as well, reinforced by the fact that both Hesperides and Spain both also get called Hesperus in Latin.
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<span class="reader-name small_right_padding">Ed</span>
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<span class="comment-date" title="Monday, May 4, 2026 8:29:00 PM">4. Toukokuu, 2026</span>
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My father A&quot;H was named Mordecai, and he lived in Shushan, NY. 
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<span class="reader-location small_right_padding">RIO DE JANEIRO</span>
<span class="comment-date" title="Monday, May 4, 2026 10:54:00 AM">4. Toukokuu, 2026</span>
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The Chabad article uses &#39;Hagar&#39; for Hungary, but the Bible itself more likely places the Hagrim in Africa. The name derives from Hagar (Agar), Abraham&#39;s handmaiden.
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<span class="comment-date" title="Sunday, May 3, 2026 10:35:00 AM">3. Toukokuu, 2026</span>
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Sir I am muslim but I love Jewish people
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<div class="in-reply-to">in response to Umar Habeeb :</div>
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Thank you sir! We are all G-d's children. Let us work together to make this world a better place.
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