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<h1 class="article-header__title js-article-title js-page-title">Kedoshim in a Nutshell</h1>
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<h2 class="article-header__subtitle">Leviticus 19:1–20:27</h2>
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<p><b>The name of the Parshah, “Kedoshim,” means “holy [ones]” and it is found in Leviticus 19:2.</b></p>
<p>The Parshah of <a href="/parshah/default_cdo/aid/15582/jewish/Kedoshim.htm" title="Kedoshim"><b>Kedoshim</b></a> begins with the statement: “You shall be <a href="/multimedia/media_cdo/aid/676159/jewish/What-Is-Holiness.htm" title="What Is 'Holiness'?"><b>holy</b></a>, for I, the L‑rd your <a href="/library/article_cdo/aid/433240/jewish/God.htm" title="God"><b>G‑d</b></a>, am holy.” This is followed by dozens of <a href="/library/article_cdo/aid/756399/jewish/The-613-Commandments-Mitzvot.htm" title="The 613 Commandments (Mitzvot)"><b>mitzvot</b></a> (divine commandments) through which the <a href="/library/article_cdo/aid/3854897/jewish/What-Is-a-Jew.htm" title="What Is a Jew?"><b>Jew</b></a> sanctifies him- or herself and relates to the holiness of G‑d.</p>
<p>These include: the prohibition against <a href="/library/article_cdo/aid/3201/jewish/Whats-So-Terrible-About-Idolatry.htm" title="What's So Terrible About Idolatry?"><b>idolatry</b></a>, the <a href="/library/article_cdo/aid/1438516/jewish/Mitzvah.htm" title="Mitzvah"><b>mitzvah</b></a> of <a href="/library/article_cdo/aid/814118/jewish/Tzedakah-Charity.htm" title="Tzedakah: Charity"><b>charity</b></a>, the principle of <a href="/library/article_cdo/aid/1125703/jewish/Did-Human-Rights-Begin-With-Torah.htm" title="Did Human Rights Begin With Torah?"><b>equality before the law</b></a>, <a href="/library/article_cdo/aid/633659/jewish/What-Is-Shabbat.htm" title="What Is Shabbat?"><b>Shabbat</b></a>, <a href="/library/article_cdo/aid/465153/jewish/Jewish-Sexuality-The-Intimate-Component-in-Love-and-Marriage.htm" title="Jewish Sexuality: The Intimate Component in Love and Marriage"><b>sexual morality</b></a>, <a href="/library/article_cdo/aid/1238704/jewish/Keeping-Out-of-Unethical-Business.htm" title="Keeping Out of Unethical Business"><b>honesty in business</b></a>, <a href="/library/article_cdo/aid/607328/jewish/Honoring-Mom-Dad.htm" title="Honoring Mom &amp; Dad"><b>honor and awe of one’s parents</b></a>, and the <a href="/library/article_cdo/aid/364283/jewish/The-Importance-of-Life-in-Judaism.htm" title="The Importance of Life in Judaism"><b>sacredness of life</b></a>.</p>
<p>Also in Kedoshim is the dictum which the great sage <a href="/library/article_cdo/aid/112059/jewish/Rabbi-Akiva-His-Life-and-Teachings.htm" title="Rabbi Akiva: His Life and Teachings"><b>Rabbi Akiva</b></a> called a cardinal principle of <a href="/library/article_cdo/aid/1426382/jewish/Torah.htm" title="Torah"><b>Torah</b></a>, and of which <a href="/library/article_cdo/aid/4042931/jewish/Hillel-the-Elder.htm" title="Hillel the Elder"><b>Hillel</b></a> said, <a href="/library/article_cdo/aid/689306/jewish/On-One-Foot.htm" title="On One Foot">“</a><a href="/library/article_cdo/aid/689306/jewish/On-One-Foot.htm" title="On One Foot"><b>This is the entire Torah, the rest is commentary</b></a><a href="/library/article_cdo/aid/689306/jewish/On-One-Foot.htm" title="On One Foot">”</a>—“<a href="/library/article_cdo/aid/696977/jewish/Love-Your-Fellow.htm" title="Love Your Fellow"><b>Love your fellow as yourself</b></a>.”</p>
<p><b>Learn: <a href="/parshah/in-depth/default_cdo/aid/75895/jewish/In-Depth.htm" title="In Depth"><b>Kedoshim in Depth</b></a></b><br>
<b>Browse: <a href="/parshah/article_cdo/aid/76433/jewish/Parshah-Columnists.htm" title="Parshah Columnists"><b>Kedoshim Parshah Columnists</b></a></b><br>
<b>Prep: <a href="/library/article_cdo/aid/2821882/jewish/Dvar-Torah-Questions-and-Answers-on-Kedoshim.htm" title="Dvar Torah Questions and Answers on Kedoshim"><b>Devar Torah Q&amp;A for Kedoshim</b></a></b><br>
<b>Read: <a href="/parshah/article_cdo/aid/668555/jewish/Haftorah-in-a-Nutshell.htm" title="Haftorah in a Nutshell"><b>Haftarah in a Nutshell</b></a></b><br>
<b>Play: <a href="/parshah/article_cdo/aid/4726490/jewish/Kedoshim-Parshah-Quiz.htm" title="Kedoshim Parshah Quiz"><b>Kedoshim Parshah Quiz</b></a></b></p>
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<span class="reader-name small_right_padding">Trevor</span>
<span class="reader-location small_right_padding">South Africa </span>
<span class="comment-date" title="Friday, March 17, 2023 9:42:00 AM">17. Maaliskuu, 2023</span>
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I heard a teaching some time ago about Kadosh and kedoshim. One is relating to man and one to HaShem, which is which? I also heard that one is chasere (lacking) obviously referring to the holiness of a man.<br />What is the hebrew word used for (full) holiness as referring to HaShem. Shalom
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<span class="reader-name small_right_padding">Arwen Legolas Wilson </span>
<span class="reader-location small_right_padding">S. Antonio, TX</span>
<span class="comment-date" title="Thursday, May 5, 2022 6:14:00 PM">5. Toukokuu, 2022</span>
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I don&#39;t remember that the fourth commandment say to be in Awe of our parents. I remember it says to honor them, have not read that have to be in awe. Could you please explain?
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<span class="reader-name small_right_padding">Simon Diamond</span>
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<span class="comment-date" title="Friday, May 6, 2022 11:47:00 PM">6. Toukokuu, 2022</span>
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Well think about it. You would not be here unless you parents were born, your parents met at the precise time in their lives that they did, and then they had to conceive you at the exact moment in time that they did. That’s 1 billion to 1 odds. So how about being in awe in the miracle of your parents causing you to come into being. For starters
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<span class="comment-date" title="Monday, July 18, 2022 1:34:00 PM">18. Heinäkuu, 2022</span>
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Correct. There is an additional verse that discusses awe. See Leviticus 19:3:<br />Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God.
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<span class="comment-date" title="Friday, April 29, 2011 3:34:00 PM">29. Huhtikuu, 2011</span>
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<span class="subject block">
The most important word: As
</span>
Love your fellow AS yourself (equality of respect), not FOR yourself (to gain an advantage), nor BEFORE yourself (to lose oneself).
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